-Downton Abbey and medical quackery.
-Have you bought your Halloween menstrual pads yet?
-A photo collection of lesbians throughout history.
-Secret John F. Kennedy tapes released.
-Genome of Black Death reconstructed by scientists.
-The controversial history of food allergies.
I remember my first time fondly. The year was 2010. It was a hot summer day in downtown Denver and I was excited, yet nervous. Would I know what to do? Would I be good at it? What if it was boring? Would I get to wear those cool white gloves? Ah yes, the first trip to the archives is always a special time in a grad student’s life (Hey – get your mind out of the gutter!). I was an MA student at the University of Wyoming and I had traveled down to the Colorado State Archives to do my thesis research on female juvenile delinquency in Progressive-Era Denver. On my way to the archives, I imagined what my first research experience would be like – perhaps I would be sitting in an old, dusty room with only an antique lamp to illuminate my precious manuscripts and documents. Maybe I would make friends with the elderly archivist, who would surely offer me a hot cup of tea. The possibilities were endless!
There is a lot of controversy over Mitt Romney’s latest “off the cuff” comments he made to a room full of donors:
“There are 47 percent of the people who will vote for the president no matter what. All right, there are 47 percent who are with him, who are dependent upon government, who believe that they are victims, who believe the government has a responsibility to care for them, who believe that they are entitled to health care, to food, to housing, to you-name-it. These are people who pay no income tax. My job is not to worry about those people. I’ll never convince them they should take personal responsibility and care for their lives.”
Let the memes commence! Of course, there have been a lot of reports refuting these so-call facts and rightly attacking Romney for his misconstrued perceptions of who does not pay what. (BTW, Romney, how much did you pay in taxes for the last 10 years? Just asking.) I’ll let them hash out how wrong Romney is and always will be.
I want to concentrate on one line: “My job is not to worry about those people.”
Men for True Liberty is writing to ask for two speaking slots at the DNC in Chicago in August. The speeches will educate convention goers and the public about the threat to men’s freedom and liberty. When Mitt Romney and Paul Ryan won in 2012, we were led to believe that the economy would be restored to its former glory. Men’s reproductive rights were not even a blip on the radar. Yes, we had heard about the war on women in 2012, but what did that have to with men? What did that have to do with the economy and jobs? Our naivety led us to think politicians would never try to control men’s reproductive rights. Well, we realized too late what a big mistake it was to separate reproductive rights from the economy and now it’s time for us to atone for our egregious errors.
-New photograph of poet Emily Dickinson discovered.
-“Bullying, Masculinity, and the Spectre of the Fag.”
-Does breastfeeding cause droopy breasts? (thankfully, science has the answer.)
-Speaking of breasts . . . a breast washing machine circa 1930s!?
-Stock photographs of sad babies with their feminist mommies.
-Art, the brain, and neuroscience.
Surprisingly, I have been asked that question on more than one occasion. I have had students ask me during class and once after a conference presentation. The last time I was confronted with this question was in my summer class, when an earnest young student asked, “If you take the racial prejudice out, what’s wrong with eugenics?” The student continued to press his point: “What’s wrong with a program that has the goal of improving the human race and now that genetics is so advanced, surely we could make sure that people have the best genes and traits. Wouldn’t that make for a healthier, happier population?” Hmm. So much to think about here. A program that uses cutting edge science to improve the human race by ensuring that individuals have only the best genes or traits so that people will be healthy and happy? Indeed, what is so bad about that? Who can say, “NO” to having the best genes, being healthy, and being happy? This is precisely the reason why eugenics was fairly easy “to sell” in the early twentieth century. For the sake of brevity, let’s set aside the vast complexity of the science of genetics and pretend that we could just pluck out the “bad” genes and insert the “good” ones on DNA strands so that in a few generations we might have a utopian world filled with people swimming in the luxurious, healthy, and happy waters of the “best” gene pool. At this point, I have two questions. What determines which genes or traits are the “best,” and in this program of improving the human race, who makes the determination of which ones are the best? Me? You? Or what about a panel of experts? Afterall, we are talking about using science and a panel of objective scientific experts seems like an appropriate choice to make these important decisions. Or is it? While we ponder that for a moment, let’s take a look back.
Sex education is tricky stuff. We’ve heard some about it already here on Nursing Clio. And many of us awkwardly shuffled through it one way or another in public school. The only real “talk” I remember from my parents was a noticeably scientific explanation from my microbiologist father, which pretty much cleared up my curiosity at the time, I recall. The public school side of it was mostly anatomy
Elizabeth Reis is a professor of women’s and gender studies at the University of Oregon and is the author of Bodies in Doubt: An American History of Intersex (Johns Hopkins University Press, 2009). This year (2012-2103) she is a visiting scholar in the History of Science Department at Harvard University. This interview originally appeared in Feminists for Choice and is reprinted with permission.
1. What was the motivation behind writing Bodies in Doubt?
So much of the “history” of intersex begins in the mid-1950s with a critique of John Money and his colleagues at Johns Hopkins University. This was an important period, of course, because Money’s protocols became widely adopted, but it was hardly the beginning of the story of the medical management of intersex. As an early American historian, I wondered what happened to those born with unusual bodies in earlier eras. I wanted to find out how the gradual process of medicalization affected our understanding of how male and female bodies were supposed to look.
-Sex and polio in the movies.
-Your condoms are not made in Condom, France.
-Oldest message in a bottle found.
-Why abortion apologies hurt the pro-choice cause.
-Ancient Korean love letter unearthed.
-The dangers of deconstructing women.
I have recently experienced a good deal of (mostly good) healthcare services here in Northern Illinois. For the last three and a half years I have been a patient in and out of various hospitals, undergoing small and large “procedures,” experiencing rehabilitation and a large number of outpatient services. It wasn’t always this way. I am/was a nurse. I was the one giving the care, staying calm in emergencies, answering those difficult questions and doling out reassurance like sandwiches at a picnic. My recent experiences as a patient have brought back a lot of memories and the sudden realization that I am a living, historical artifact. The apprentice-style nurse training I received in Britain in the early 1980s is now defunct and has been replaced by a University degree, higher wages and a level of professionalism even Florence Nightingale could only dream of in 1860 when she established her training school for nurses in London.[1]Britain, the whole world now knows, reveres the National Health Service as a national icon (remember the opening ceremony at the 2012 Olympics in London–dancing nurses in archaic-looking uniforms and nimble-footed doctors prancing around the stadium with their bedded patients?). I think it was watching the NHS tableau that triggered the memory of the time I first met death.
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