By Tina M. Kibbe
Happy New Year! As another year ends, I wanted to take a look at three news stories involving eugenics and genetics in 2013 that you may have missed.
Oh Christmas Tree
The presents are open. The stockings are empty. The leftovers are gone. A new year is almost upon us and many […]
No Pies, No Spectacles, No Preaching to Women Alone
by Adam Turner
Even without the festive march of holidays this time of year, these colder (and, here in the US Pacific Northwest, wetter) months put me in a baking frame of mind. Short days, wool socks, and an overtaxed heater seem to call out for some family traditionals — nisu and an orange-chocolate-chip bread that’s practically cake — and sends me looking for newcomers like these peppermint cream squares. I could joyously do without the barrage of “Little Drummer Boy” covers, but tolerate even the most saccharine of Christmas tunes for the sake of winter cakes, pies, pastries, and cookies.
We Need a Robin Hood Tax for Welfare Relief
By Austin C. McCoy
I wish I found the idea of cutting $39 billion from the federal government’s food stamp program (Supplemental Nutritional Assistance Program, or SNAP) during a recession unbelievable. But, as usual, House Republicans continue to thwart all belief and reason. Some Republicans like Paul Ryan (R-WI) are concerned about the program’s sustainability. They worry that the size of the program will not shrink fast enough over the next four years. However, as Travis Waldron of Think Progress notes, SNAP is based upon income and not employment, therefore explaining the program’s projected marginal decrease.
Don Lemon, Jay Z, and the Dilemmas of Black Bourgeois Politics
By Austin C. McCoy
Rap superstar Jay Z and CNN news anchor Don Lemon added some extra hot sauce to the “conversation about race” in the wake of one of the “hottest” and racially-charged summers in recent memory. In a July 24 interview with journalist Elliot Wilson, Jay Z responded to a series of comments that Harry Belafonte made about Jay Z, Beyoncé, and other black celebrities in an interview last year. When asked to respond to Belafonte’s lamentation about current black celebrities’ inability or unwillingness to use their fame to advocate for social change, Jay Z shot back: “I’m offended by that because first of all, and this is going to sound arrogant, but my presence is charity. Just who I am. Just like Obama’s is. Obama provides hope…”
The Jolie Treatment
By Cheryl Lemus
In the past few days, Americans (and I am sure many people around the globe) have read Angelina Jolie’s startling announcement that she recently underwent a preventative double mastectomy and reconstructive surgery (and as I understand she will also have her ovaries removed). Like most people, I was awestruck by her bravery, her straightforwardness, and her honesty. As a scholar of medicine and gender and women’s history, I was instantly struck by how her melodic narrative described her agency as both a patient and a woman. Her op-ed also conveyed a dream of perfect medical care, family support, and clarity in making a very profound decision that would have a major impact on her future health. But as much as I marveled at her decisions (as did so many other individuals), my academic training immediately brought a level of cynicism that I could not easily dismiss (and I am not alone). I almost instantly began to think about Angelina Jolie the celebrity, not Angelina Jolie the common woman.
Doing History in Public
If you’ve been following Nursing Clio this past week you know by now that we’re celebrating our one-year anniversary. As […]
Marketing Domesticity
By Rachel Epp Buller
One of the recurring themes in my “Women and Gender in Art History” class this semester has been the historical association of women with the domestic sphere. In the nineteenth century, we looked at examples of European art that addressed this clear cultural separation of spheres, where public = masculine and private = feminine. Of course, this cultural association of women with domesticity persisted throughout much of the twentieth century (think June Cleaver) and was cleverly marketed to women through seemingly endless inventions of domestic appliances and ever-better cleaning products.
By the 1970s, American feminist artists and writers began taking on the gendering of domesticity. Building on Betty Friedan’s arguments in The Feminine Mystique (1963), writers like Pat Mainardi critiqued the cultural assumptions that made cleaning a gendered imperative. In “The Politics of Housework” (1970), Mainardi examined the excuses used by her husband to avoid sharing the burden of household chores:
Downton Abbey, Maternal Death and the Crisis of Childbirth in Britain
Those of us who watch Downton Abbey regularly should not have been surprised that Sybil died. After all, series one […]
Happiest Place for Gender Norms
This past December, the world saw another celebrity sex scandal. Suzy Favor Hamilton, the three-time U.S. Olympian, was outed as […]
