I’ve been a little hesitant to write a blog about some of my experiences in a psychiatric hospital in 1980s Britain for a number of reasons. I am aware that those who suffer mental illnesses are some of the most vulnerable members of society. This was definitely true in the mid-1980s in Britain. I write this with the utmost respect for the patients I came into contact with and the nursing staff charged with their care.
A week ago, Saturday Night Live paid tribute to Prime Minister Margaret Thatcher who passed away earlier that week. The SNL sketch featured Fred Armisen as Ian Rubbish, a Johnny Rotten type, whose dislike for the British monarchy and government inspired punk-rock gems. However, as we learn in this “documentary,” when Margaret Thatcher came to power, Rubbish’s reaction left his band, the Bizzarros, and fans scratching their heads. Expecting Thatcher to be “Rubbished,” Rubbish instead did a 180 and wrote songs praising Thatcher. What in world had come over Rubbish? Well we learn soon enough that his “love” for the Iron Lady developed because, wait for it, she reminds him of his mum. So there is no changing his mind. SNLs tribute reflects a myriad of responses to Thatcher’s death. Not surprisingly, the stormy reaction across Britain and Ireland over Baroness Thatcher’s death hasn’t escaped anyone’s attention. The decision to commemorate or celebrate her death in Northern Ireland in particular, was bound to produce a split in opinion. The relationship between Northern Ireland (and the Republic of Ireland for that matter) and Thatcher has always been tense. Recent revelations from former Northern Ireland Secretary Peter Mandelson about Thatcher’s supposed mistrust of the Irish, and her equally naive and ridiculous Cromwellian solution to the “Troubles” (i.e. to simply move all the Catholics to the Republic) is just the latest in this deeply complicated relationship. Yet, the polarized responses to her death reflect not only her conservative policies that still influence British politics, but also reveal cultural norms and beliefs regarding gender and politics. Thatcher may have reminded Rubbish of his mum, but this reduced Thatcher to being a mum, not a politician, judged not for her (controversial) policies, but for her inability to fulfill feminine expectations.
As an historian of science and medicine, I am always interested in both the histories of and the latest innovations in genetic and reproductive technologies. It is unbelievable how far we’ve come in such a relatively short period of time. These technologies are usually met with a mixture of awe and fascination or resistance and fear—it seems as if sometimes we are witnessing a glimpse into the future, yet it is actually happening in the here and now. I recently came across an article that actually made me stop and say, “Wow, really?” It’s about research into a new reproductive technology, but before I get to it, I want to do a brief background of revolutionary reproductive and genetic technologies that have sparked some intense ethical and moral debates. Specifically, three groundbreaking developments which have women/gender at their very core. Three developments that, as they were occurring, perhaps seemed like they were only futuristic, fantastic things that could never really happen . . . until they did.
I grew up on Hayling, a small Island off the coast of Hampshire, between the mainland cities of Portsmouth and Chichester. We moved there in 1968. It was a very rural island with several dairy and fruit farms as well as holiday camp physical and mental disabilities– differently abled children.
I witnessed a breakthrough this week, one of those “a-ha” moments that, as a teacher, is so terribly exciting. I’m teaching an undergraduate seminar this spring on Women and Gender in Art History. Since we’re a small school, though, we don’t have an art history major and many of my students come from non-art backgrounds. This means that most of the ideas and artists we’re talking about are brand-new for most of the students.
What was this “a-ha” moment? It was the realization, voiced by one of my students, that the display of women’s bodies that we see happening throughout the history of art is not really so different from the display of women’s bodies in contemporary popular culture. This may seem apparent to many of you readers, and the student in question was surprised herself that she had never made this connection. She is well-read in ideas of the male gaze, and considers herself savvy when it comes to critiquing mass media representations of women.
Those of us who watch Downton Abbey regularly should not have been surprised that Sybil died. After all, series one […]
My first job as a State Registered Nurse in mid-1980s Britain was night shift on an Acute Geriatric ward in Portsmouth. The shifts were long—eleven and a half hours—and it was hard, physical work. All sorts of strange things happen at night. At times it felt as though the ward was bewitched—sometime around midnight. Hospital patients who were perfectly sane during daylight hours became confused, frenzied and belligerent after darkness fell. Nakedness, for some reason and for some patients, became an urgent necessity as did climbing over bed rails or side tables. Zimmer frames (walking frames) and walking aids so benign on dayshift, transformed into fencing weapons at night as patients who had bottled up a lifetime of frustration finally let go. Keeping sparing patients apart can occupy nurses for hours at night. Hiding potential weapons does not always help as water jugs and cups can become flying missiles at night. Patients in Britain, unlike the United States, cannot be physically restrained in any way and so “sitting” with an agitated patient is the only action to prevent falls or the accidental maiming of another patient.
The TEDxBelfastWomen event was the first of its kind to be held in the new Skainos building in the East of the city, as part of the Skainos urban regeneration project. TED is a non-profit organisation that aims to spread ideas. Started 25 years ago, it has broadened its scope to include more than the original Technology, Entertainment, Design and added the ‘x’ element. The x marks independently organised events that stimulate dialogue through TED-like experiences at the local level.
It’s no surprise that laws concerning family planning have remained within a grey area in Ireland. Following the tragedy of Savita Halappanavar’s death, Amnesty International has called upon Ireland to clean up its act. Halappanavar entered University Hospital, Galway on 21st October due to severe back pain. This back pain was diagnosed as a symptom of a miscarriage, being 17 weeks pregnant at the time. Halappanavar later died on 28th October, the cause being classified as septicaemia. The situation has been explained by Halappanavar’s husband that upon discovering the miscarriage, they repeatedly asked for a medical termination, as Halappanavar was in substantial pain. This request was denied repeatedly over three days. RTE has outlined the timeline of events.
As I watched Call the Midwife, I recalled my own personal memories and relationship with the National Health System (NHS). […]
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