Sterilization is Not the Solution

Eugenics: It’s Good for You!

A group of people facing the camera, one in the middle holding the slogan: abortion is a human right

Our True Enemy Has a Vagina, Not a Penis

Do No Harm: Intersex Surgeries and the Limits of Certainty

By Elizabeth Reis

The Southern Poverty Law Center and Advocates for Informed Choice have filed a lawsuit against the South Carolina Department of Social Services (SCDSS), Greenville Hospital System, the Medical University of South Carolina, and several medical personnel for allowing physicians to remove the atypical genitals of a 16-month-old toddler because that child, in the state’s custody at the time, was born with an intersex condition. M.C. had been identified male at birth, but his genitals were sufficiently indeterminate that surgeons removed his ambiguous phallus, a testis, and testicular tissue on one gonad, and surgically created an ostensible approximation of female genitals. The suit asserts that there was no medical need for this surgery, which was meant to permanently “fix” this child and turn him into an unequivocal girl, but it did him more harm than good. M.C., now eight years old, feels more like a boy, lives as a boy, and heartbreakingly has asked his mother, “When will I get my penis?”

(Left) A poster with a cartoon woman in the center, with surrounding characters "our strength is our health". (Right) slogan: Our Bodies, Our Selves, with a picture of protest underneath.

What’s in Your Vulva?

A group people gathering on the street, holding slogans for patients' rights

Emancipating Intimate Labor in the Care Economy

By Austin McCoy

On December 15, 2011, the Obama administration announced “administration action” to protect the nation’s 1.7 million home care workers. President Obama called for the establishment of minimum wage and overtime standards that all workers recognized in the Fair Labor Standards Act (FLSA) received. These new reforms would virtually eliminate the “elder companion exemption” in the FLSA that Congress established in 1974 which allowed home care employers to continue their exploitation of home care workers.

President Obama delivered this announcement four years after the Supreme Court decided unanimously that the case’s plaintiff Evelyn Coke, and other home care workers, were not entitled to minimum wage protections and overtime pay. Like most home care workers, Evelyn Coke worked long hours for little pay. Coke performed what scholars Jennifer Klein and Elieen Boris call “intimate labor”—she cooked, cleaned, and bathed her clients.[1] Coke worked 24 hour shifts often and she worked decades without receiving benefits. When Coke decided to sue for back pay, the Supreme Court ruled against her, reinforcing the historical stigmatization of intimate labor. Two years later, the home care workers’ movement lost Evelyn Coke. Home care workers are still waiting for Obama’s “administration action” four years after the ruling.

IVF shown in purple background

Just Add Water . . . and Sperm

By Tina M. Kibbe

As an historian of science and medicine, I am always interested in both the histories of and the latest innovations in genetic and reproductive technologies. It is unbelievable how far we’ve come in such a relatively short period of time. These technologies are usually met with a mixture of awe and fascination or resistance and fear—it seems as if sometimes we are witnessing a glimpse into the future, yet it is actually happening in the here and now. I recently came across an article that actually made me stop and say, “Wow, really?” It’s about research into a new reproductive technology, but before I get to it, I want to do a brief background of revolutionary reproductive and genetic technologies that have sparked some intense ethical and moral debates. Specifically, three groundbreaking developments which have women/gender at their very core. Three developments that, as they were occurring, perhaps seemed like they were only futuristic, fantastic things that could never really happen . . . until they did.

West - Welcome to North Dakota Sign, white characters on blue board.

North Dakota: Where Freedom Blooms on the Hills and Prairies (But Not in Your Uterus)

North Dakota has become a very dangerous place for women. On Tuesday Republican Governor Jack Dalrymple signed three anti-abortion measures into law. The first, HB 1305, bans abortions performed because of genetic abnormalities or for the purpose of gender selection; the second, HB 1456, bans abortions after the detection of a fetal heartbeat; and the third, SB 2305, requires any physician performing an abortion to have admitting and staff privileges at a local hospital. Individually, each of these bills makes it much more difficult to secure a safe and legal abortion in North Dakota, effectively policing patients’ reasons for electing an abortion, shortening the legal time period for seeking that abortion (fetal heartbeats can sometimes be detected as early as six weeks into pregnancy), and limiting the number of qualified abortion providers in the state. Taken together, they constitute a full-scale assault on the rights secured by Roe v. Wade. I have questions. Who gets to decide whether a woman wants an abortion for acceptable reasons? How will the presence of a fetal heartbeat be determined — perhaps through a medically unnecessary transvaginal ultrasound? And with a single clinic currently operating as the only safe and legal facility for abortions, doesn’t this hospital-privilege requirement effectively eliminate abortion in North Dakota anyway? What are the class implications of making abortion available only to those who can travel out of the state?

Reauthorizing VAWA: Now, Was That So Hard?

By Ashley Baggett

About damn time! Despite its bi-partisan support from its inception in 1994, the Violence Against Women Act (VAWA) lapsed in 2012. Republicans and Democrats engaged in an intense debate on the terms of the bill as did the rest of the country. But on February 28, 2013, the House of Representatives renewed it. Not the watered down one. They passed the all-inclusive VAWA that provides resources for Native American, immigrant, and LGBT victims. Now we can continue the fight against domestic violence without regressing decades in the larger campaign for women’s rights. While most agree much more has to be done to end the violence, governmental intervention through VAWA is crucial to solving the problem.

An orange color Magdalene laundries washing machine

Fallen Women Forgiven: Enda Kenny and the Magdalene Laundries

By Helen McBride

Prompted by the UN Committee against Torture in 2011 to set up an inquiry, the Irish government has released a report on State collusion with the Catholic Church in the treatment of girls and women in the work houses known as the Magdalene Laundries. These Laundries were run by four Roman Catholic orders of nuns.

The laundries were institutions started by the Catholic Church in 1922, in which thousands of vulnerable women were incarcerated. While in reality those sent to the laundries were products of poverty, homelessness, and dysfunctional families, the myth of the “bad girl” and “fallen woman” sent to the laundries to reform has persisted. Those that were sent to these institutions spent months or years in hard labour, with no access to education, little respect and in many cases lived in constant fear. Work included doing laundry for hotels, hospitals and prisons.