An orange color Magdalene laundries washing machine

Fallen Women Forgiven: Enda Kenny and the Magdalene Laundries

By Helen McBride

Prompted by the UN Committee against Torture in 2011 to set up an inquiry, the Irish government has released a report on State collusion with the Catholic Church in the treatment of girls and women in the work houses known as the Magdalene Laundries. These Laundries were run by four Roman Catholic orders of nuns.

The laundries were institutions started by the Catholic Church in 1922, in which thousands of vulnerable women were incarcerated. While in reality those sent to the laundries were products of poverty, homelessness, and dysfunctional families, the myth of the “bad girl” and “fallen woman” sent to the laundries to reform has persisted. Those that were sent to these institutions spent months or years in hard labour, with no access to education, little respect and in many cases lived in constant fear. Work included doing laundry for hotels, hospitals and prisons.

Night Nurse Nursing

By Sandra Trudgen Dawson

My first job as a State Registered Nurse in mid-1980s Britain was night shift on an Acute Geriatric ward in Portsmouth. The shifts were long—eleven and a half hours—and it was hard, physical work. All sorts of strange things happen at night. At times it felt as though the ward was bewitched—sometime around midnight. Hospital patients who were perfectly sane during daylight hours became confused, frenzied and belligerent after darkness fell. Nakedness, for some reason and for some patients, became an urgent necessity as did climbing over bed rails or side tables. Zimmer frames (walking frames) and walking aids so benign on dayshift, transformed into fencing weapons at night as patients who had bottled up a lifetime of frustration finally let go. Keeping sparing patients apart can occupy nurses for hours at night. Hiding potential weapons does not always help as water jugs and cups can become flying missiles at night. Patients in Britain, unlike the United States, cannot be physically restrained in any way and so “sitting” with an agitated patient is the only action to prevent falls or the accidental maiming of another patient.

Blog for Choice 2013: Roe at 40 and the Rebranding of Planned Parenthood

By Heather Munro Prescott

Today is NARAL’s annual Blog for Choice day, which falls this year on the 40th anniversary of the landmark U.S. Supreme Court decision Roe v. Wade. One this day, NARAL invites bloggers and activists to get people to talk about reproductive rights online. By participating in Blog for Choice day, we join NARAL’s mission to “let readers and the mainstream media know that a woman’s right to choose is a core progressive value that must be protected.” NARAL’s deliberate decision to retain the word “choice” is quite a contrast to Planned Parenthood’s commemoration of Roe’s 40th anniversary. In advance of this event, Planned Parenthood launched a new campaign, Not in Her Shoes which seeks to move beyond labels in the abortion debate:

Obama facing the camera, waving

“Seneca Falls, and Selma, and Stonewall”: The Enduring Legacy of Leftist Social Movements

By Austin McCoy

Some political observers have pointed out how President Obama’s second inaugural address contained plenty of memorable lines. The President’s affirmation of women’s rights, civil rights, and gay rights, via his Seneca Falls, Selma, and Stonewall allusions, does not just stand out as an impressive use of lyrical alliteration; it represents the acknowledgement of Obama’s electoral coalition. Also, Obama’s nod serves as a ringing validation of the same manifestations of “identity politics” that some critics have chided while lamenting the fate of the U.S. Left after the 1960s. Obama’s adoption of the rhetoric in the Declaration of Independence and the Constitution highlights feminists’, civil rights advocates’, and gay rights activists’ efforts to expand democracy by forcing the nation to live by its own creed articulated in the founding documents.

An Age of Innocence: Awkward Adults and Gendered Children

By Sean Cosgrove

It’s been a while since I’ve posted here on NursingClio and up until the other day I had been planning on writing something incredibly exciting (I swear) regarding the history of prostitution. As it often does, however, life happened. The image below rolled across my computer screen and derailed that little nugget in favour of a conversation about our current obsession with the innocence of childhood and the possible impact it has on decisions that we, as adults, make regarding how best to guide children into adulthood. How much does adult-onset awkwardness about the fact that children do have a sexuality and are sexed influence the way we talk about issues relating to sex?

Rites and Wrongs: Changing a Ritual from Within

By Elizabeth Reis

The previously obscure ultra-Orthodox Jewish rite of metzitzah b’peh (oral suction) has burst into the news lately and raised critical questions about genital surgery, consent, First Amendment rights, tradition, and the representation of Jews.

I would guess that most Americans, even Jewish-Americans, had never heard of metzitzah b’peh (oral suction) until the recent controversy between ultra-Orthodox Jews and the New York City Department of Health and Mental Hygiene. It refers to a custom performed after a circumcision in which a mohel (ritual circumciser) orally sucks the blood away from the baby boy’s penis. To insure the requirement that blood be shed and then hygienically removed (sucking was deemed the best means of achieving this hygiene anciently), metzitzah b’peh became part of circumcisions in the 2ndcentury, according to scholars. Most Jews, even observant Modern Orthodox Jews, have abandoned the practice. But a small minority adheres to and defends it, based on the First Amendment – somewhat surprisingly now on free speech grounds in addition to its religious liberty provisions.

A blonde senior woman wearing black robe standing amid a group of people.

Gender, Medicine, and Horror, Oh My!

By Carrie Adkins

First of all, a disclaimer: in many ways, American Horror Story is not Nursing Clio material. For starters, the show features haunted houses, alien abduction, demonic possession, and an angel of death; it does not, in short, aim for realism or historical accuracy. The first season offered very little content related to Nursing Clio’s focus on gender and medicine in a historical context, and after just a few episodes, I found it uneven and disappointing. There were, at least, some interesting (and purposefully horrifying) highlights – part of the back story involved an unscrupulous 1920s abortionist, and Jessica Lange did an amazing job playing a very, very, very bad mother – but in general, that season quickly lost its scariness and became ridiculous and repetitive. But oh, the second season!

The Myth of the Vajazzled Orgasm

By Thomas A. Foster

As you may well be aware, there is a spa in New York City that sells vajazzling. The flash and style of adding sparkling, jewel-like plastic to denim can also be accomplished for the vagina. Is our current, historically unprecedented, public focus on the vagina finally succeeding in creating a female cultural counterpoint to the penis? Are we nearing total equality of the sexes? The popular emphasis on the vagina is certainly on the rise. The explosive popularity of the Vagina Monologues, now regularly performed on college campuses, made many more comfortable with the V word. Social critic Naomi Wolf has recently argued for the existence of the “mind-vagina”connection. Commercials coyly refer to the letter V for various feminine products and sitcoms and singers laud their own embrace of the vajayjay as a way of indicating equal sexual footing with men. “Designer” vaginas are also part of this new emphasis. Cosmetogynecology is one of the fastest growing types of cosmetic surgery.

More Than Marriage Equality

By Adam Turner

I celebrate with all my heart the recent victories of the campaigns in Washington, Maine, and Maryland to to legalize same-sex marriage. It brings me immense pleasure every time I see another crack in the wall of discrimination against LGBT people – and all people. Now the Supreme Court has taken up the issue as well and there is a lot of excellent coverage on what this might and might not mean for the marriage equality movement. That’s not going to be my focus here, though. I also don’t intend to get into the clear parallels with interracial marriage and the Loving v. Virginia case. Instead, I’ll explore the issue of marriage itself in thinking about the question: Why is marriage the goal?