Eirebrushed: Erasing Women from Irish History

By Helen McBride

A new play opened in Dublin this week called Eirebrushed. Written by Brian Merriman, the play tells the story of Elizabeth O’Farrell, whose role as combatant has been quite literally airbrushed out of Irish history and the 1916 Easter Rising. The Easter Rising of 1916 was a significant rebellion against British colonization and, while it ultimately failed, it sparked a series of events that eventually lead to the independence of Ireland (first as the Irish Free State, a dominion of the British Commonwealth, in 1922, and then as the independent Republic of Ireland in 1948). Elizabeth O’Farrell, a midwife and member of Cumann na mBan (the League of Women), has been described as a “fierce Republican” and played a significant role in the rebellion of 1916. O’Farrell actively fought for the independence of Ireland from British colonization before and during the Easter Rising, delivering bulletins and instructions to the rebel outposts around Dublin. As Eirebrushed brings to our attention, her legacy, and those of other women active in the movement, has been diminished in the commemoration of the Easter Rising and its role in sparking the Irish Civil War.

Medicine, Modernity, and the Maternal Body

by Jodi Vandenberg-Daves

When I set out to write a synthesis of the history of motherhood in the U.S. back in 2008, I’d been teaching a course by that name for more than a decade. I didn’t anticipate that as I explored this history, I would soon witness a multi-faceted and partisan assault on reproductive rights. Perhaps this political context was part of the reason I found that, as I dug ever deeper into this scholarship, questions about the modernization of the maternal body and the various political tensions embedded within this process kept bubbling to the surface.

Hip Hop Breaks Silence on Mental Health: Pharoahe Monch’s Post-Traumatic Stress Disorder

By Austin McCoy

While some hip hop artists and groups have addressed the issue of healthy eating, few have tackled mental health. Hip hop’s distant relationship with mental health should not be surprising, as many African Americans have considered issues such as depression, suicide, and other mental and psychiatric ailments taboo. Last month, the suicide of For Brown Girls’ creator and blogger, Karyn Washington, served as a reminder of the enduring silence of African American depression sufferers. Washington’s death provoked conversations among black members of the media about mental health. Coincidentally, rapper Pharoahe Monch released his fourth album—Post Traumatic Stress Disorder (PTSD)—a week after Washington’s passing. In the album, Monch highlights the intersections of the stresses of inner city life, drug use, suicide, and the structural and cultural barriers to pursuing mental health care. PTSD just might serve as the perfect opening to a conversation on African American mental health.

sunrise above the sea

Talk, Touch, and Plan: Lessons on How We Die

by Karla Erickson

Some mornings I wake up very early with my son, Erik. In those quiet pre-dawn hours, I imagine that I can hear the human world awakening: a truck driver trudges out to his truck amidst the hissing of the engine; a farmer wakes before the roosters to spread feed for her chickens and goats; a coffee shop worker switches on the lights, grinds the beans, brews the coffee; parents like me who rock babies or stroke fevered foreheads, and all the people—children, spouses, home care workers and elder care workers—rise to care for the old and ailing. Chaplains sit with those who may not live until dawn, nurses’ aides who raise beds, pick out clothes, slide on shoes, offer water and coffee, and inquire “How did you sleep, Gloria? Was it a good night?” I think about the rustling of bodies, old and young, who are being helped lovingly and willfully to rest comfortably as the sun rises.

colorful fall leaves on the ground

Misunderstanding Miscarriage

By Lara Freidenfelds

Miscarriage rarely makes the news, except in tabloids. But last year, Virginia state Senator Mark Obenshain’s ill-advised attempt to require Virginia women to report all miscarriages to the police contributed to his failure to become Virginia’s state attorney general. The bill, introduced in 2009, haunted his race for the position. Obenshain was trying to demonstrate his moral outrage over the case of a frightened teenager who had given birth to a premature stillborn baby, and disposed of it in a dumpster. It was a tragic case, to all observers. But instead of asking how his state could better provide sex education and contraception, or provide support to teens who get pregnant, he wrote a bill aimed at surveillance and punishment. On penalty of up to a year in prison, women would be required to report all incidences of fetal demise occurring outside a physician’s supervision to the police. They were to report the pregnant woman’s name and the location of the remains, and would not be allowed to dispose of them without police supervision.

Obama, Ryan, O’Reilly, and the Poverty of the Political Imagination

By Austin McCoy

President Obama, Paul Ryan, and Bill O’Reilly walk into a bar. Rather than engage in abstract conversations about the role of America in the world or the federal government’s role in the market, they decide to talk about an issue where they can forge some common ground. What issue could the three men come together around? It is probable they would likely converge around trying to explain and address the poverty of black men and women in the United States. This common ground is possible because national conversations about public policy never seem to escape the orbit of culture, meritocracy, colorblindness, and normative understandings of gender and family. More specifically, Ryan’s, Obama’s, and O’Reilly’s recent comments on the subject revolve around two political archetypes—the heteronormative family and the black male. When considered together, they take a special place in our nation’s “gendered imagination.”

The painting of Gorge Washington with the focus on his lower face , with lips prints on his cheek.

George Washington’s Bodies

A group of athletes on the wheelchairs gathering on playground

The Paralympics, Past and Present

Ireland’s Panti-Gate: The Continuing Debate Over Gay Rights

By Helen McBride

As Ireland moves away from its uneasy coalition with the Catholic church, the issue of gay rights in Ireland is gaining more traction. The upcoming same-sex marriage referendum has resulted in gay rights being discussed on Irish television. On the January 11 edition of the Saturday Night Show on RTÉ, Ireland’s national broadcaster, Rory O’Neill (aka Ireland’s arguably most famous Drag Queen, Panti Bliss) became the center of a national controversy over gay rights and homophobia in Ireland. During his live on-air interview with host Brendan O’Connor, O’Neill described a number of Irish journalists as well as a pressure group named the Iona Institute as homophobic in their views toward same-sex marriage.

Frozen Pipes on the Prairie

By Carolyn Herbst Lewis

We don’t have water. The pipes running through our walls are dry. I discovered this situation nine mornings ago. I woke to visit Aunt Nellie, as my great aunt would say, and, after contemplating the meaning of life, I rose, I flushed, and I washed my hands. Except where water once flowed at my beck and call, now there was none. By the end of the day, the plumbers would deliver the verdict: no water was reaching our meter, and there was no break in any of the lines. After two bouts with the polar vortex, the temps of the previous few days, hovering right around the zero mark, had allowed the frost layer to reach deeper than it had ever been. Roughly three times deeper, in the estimation of the local farmers. Somewhere along the eighty feet of pipe running between our meter and the city main (most probably the section that had been repaired last summer and thus is now sitting in disturbed earth, but no one can say for sure without exploratory digging), there is a freeze. All we can do is hope for a thaw.