By Jacqueline Antonovich
-Curdled breast milk.
-A brief history of funeral invitations.
-The cure for vapours.
-Building a cyborg, circa 1920s.
-Hair stockings to ward off “perverts”?
-Is there a scientific reason for oral sex?
-The incredible, disappearing evangelist.
By Carrie Adkins
Listen up, people: Republican men have had A LOT to teach us this week about sexuality, reproduction, and abortion. For one thing, you can all breathe a deep sigh of relief about the possibility of rape leading to pregnancy; apparently, that happens only very rarely, so really, we should probably just overturn Roe v. Wade. Oh, and in case you need a second reason to ban abortion, here’s one: male fetuses masturbate! Also, not to be homophobic or anything, but it seems that gay people are likely to show up at work wearing tutus. Now what would you have done without all of this edifying information? You’re welcome.
By Jacqueline Antonovich
-Going through menopause? Blame men?
-Mussolini’s gay island.
-Scientists sequence DNA of medieval leprosy.
-What happens to women who are denied abortions?
-26 diseases and how they got their names.
-Disappearing Americana: roadside rest stops.
-11 vintage celebrity PSAs.
If you’ve been following Nursing Clio this past week you know by now that we’re celebrating our one-year anniversary. As […]
In 2009, the historian Jill Lepore told an interviewer that “as an obsessive reader of newspapers and watcher of news,” she was struck by “how impoverished our historical perspective is on most contemporary problems.” She was absolutely right. In 2012, as we, the co-founders of Nursing Clio, began to conceptualize our project, the news was making me want to lose my mind. Every day, I watched as Republicans proposed – and sometimes passed – new bills that limited access to safe and affordable abortion. And, to my horror, they didn’t stop there but instead started attacking contraception as well. Lawmakers worked to eliminate insurance coverage for birth control; Rush Limbaugh called Sandra Fluke a “slut” because she opposed those measures; and the presidential candidate Rick Santorum went so far as to state that contraception itself was “not okay.” Watching these developments, I went from bemused to angry to downright scared. We were supposed to be living in the twenty-first century! What on earth was happening here?
I am not accustomed to writing autobiographically, but Jacqueline asked us to reflect on our experiences blogging for Nursing Clio. First, I want to express how much I have enjoyed contributing my voice to the outstanding chorus that Jacqueline and the rest of Nursing Clio’s editors orchestrate on a daily basis. I am grateful that Jacqueline asked me to write for the blog because I appreciate the value of producing what we in The Ohio State University’s African American and African Studies Department called “relevant scholarship”—intellectual content aiding people of color and progressives in their political struggles. I thought I would write of my writing experiences generally so I can illustrate how writing for Nursing Clio fulfills a responsibility to act as an activist-minded public scholar.
My son is a bit obsessed with the game of Skylanders at the present moment. My husband and I were very late on the bandwagon of purchasing a Wii and even when we decided to; our son had to trade in his Nintendo DS and its games to purchase the game console and the starter package (we made up the difference). Since then, it has been a tug of war to maintain the number of hours he (and his sister) can play the Wii, while at the same time monitor what he is playing. When he first told me about Skylanders, one of the first things he said to me was, “Don’t worry Mommy, there are no guns and no blood,” and he was right, although I still think the game introduces him to mild violence. But then I remembered how many Saturday mornings I spent glued to the T.V. watching Bugs Bunny, while I ate a bowl of cereal. So I relaxed a bit. Yet, I was surprised that just as he mentioned Skylanders to me, he instantly reassured me that the violence included no guns and blood. At this point, you can guess that my husband and I are not gun enthusiasts by any stretch of the imagination and although my son has asked several times for a Nerf gun or something like that, we as good, but evil liberals, of course replied, “Hell no! Nerf guns will just lead you to the dark side of NRA worship,” or something like that. So by now, he knows that the question, “Mommy, Daddy, can I have a gun?” should never cross his lips. But I know very well that in many households that question would be met with a resounding, “Thank God our Johnny (or Jill) has seen the light!”
-Robots can fix your lady parts.
-Would you like to buy Hemingway’s racist telegrams?
-Was Jane Austin the first game theorist?
-Newly revealed letters give insight into a young J.D. Salinger.
-How coffee changed the course of history.
-Judging Hollywood’s best figure circa 1931.
On December 15, 2011, the Obama administration announced “administration action” to protect the nation’s 1.7 million home care workers. President Obama called for the establishment of minimum wage and overtime standards that all workers recognized in the Fair Labor Standards Act (FLSA) received. These new reforms would virtually eliminate the “elder companion exemption” in the FLSA that Congress established in 1974 which allowed home care employers to continue their exploitation of home care workers.
President Obama delivered this announcement four years after the Supreme Court decided unanimously that the case’s plaintiff Evelyn Coke, and other home care workers, were not entitled to minimum wage protections and overtime pay. Like most home care workers, Evelyn Coke worked long hours for little pay. Coke performed what scholars Jennifer Klein and Elieen Boris call “intimate labor”—she cooked, cleaned, and bathed her clients.[1] Coke worked 24 hour shifts often and she worked decades without receiving benefits. When Coke decided to sue for back pay, the Supreme Court ruled against her, reinforcing the historical stigmatization of intimate labor. Two years later, the home care workers’ movement lost Evelyn Coke. Home care workers are still waiting for Obama’s “administration action” four years after the ruling.
A week ago, Saturday Night Live paid tribute to Prime Minister Margaret Thatcher who passed away earlier that week. The SNL sketch featured Fred Armisen as Ian Rubbish, a Johnny Rotten type, whose dislike for the British monarchy and government inspired punk-rock gems. However, as we learn in this “documentary,” when Margaret Thatcher came to power, Rubbish’s reaction left his band, the Bizzarros, and fans scratching their heads. Expecting Thatcher to be “Rubbished,” Rubbish instead did a 180 and wrote songs praising Thatcher. What in world had come over Rubbish? Well we learn soon enough that his “love” for the Iron Lady developed because, wait for it, she reminds him of his mum. So there is no changing his mind. SNLs tribute reflects a myriad of responses to Thatcher’s death. Not surprisingly, the stormy reaction across Britain and Ireland over Baroness Thatcher’s death hasn’t escaped anyone’s attention. The decision to commemorate or celebrate her death in Northern Ireland in particular, was bound to produce a split in opinion. The relationship between Northern Ireland (and the Republic of Ireland for that matter) and Thatcher has always been tense. Recent revelations from former Northern Ireland Secretary Peter Mandelson about Thatcher’s supposed mistrust of the Irish, and her equally naive and ridiculous Cromwellian solution to the “Troubles” (i.e. to simply move all the Catholics to the Republic) is just the latest in this deeply complicated relationship. Yet, the polarized responses to her death reflect not only her conservative policies that still influence British politics, but also reveal cultural norms and beliefs regarding gender and politics. Thatcher may have reminded Rubbish of his mum, but this reduced Thatcher to being a mum, not a politician, judged not for her (controversial) policies, but for her inability to fulfill feminine expectations.
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