Adventures in the Archives: These Losses Which Are Not My Own

By Carolyn Herbst Lewis

Lately I find that my mind is muddled. I have accepted a position at a new institution, so both professionally and personally there are big changes ahead. In the meantime, I am caught in that strange space in-between. I am finishing up projects and responsibilities here, even as I am already making plans and thinking about my courses there. I look around my home and my campus office and all I see are things that need to be put into boxes. It is a strange time in which beginnings and endings are all tangled into one busy mess. No wonder it’s hard to get anything “done”.

Marketing Domesticity

By Rachel Epp Buller

One of the recurring themes in my “Women and Gender in Art History” class this semester has been the historical association of women with the domestic sphere. In the nineteenth century, we looked at examples of European art that addressed this clear cultural separation of spheres, where public = masculine and private = feminine. Of course, this cultural association of women with domesticity persisted throughout much of the twentieth century (think June Cleaver) and was cleverly marketed to women through seemingly endless inventions of domestic appliances and ever-better cleaning products.

By the 1970s, American feminist artists and writers began taking on the gendering of domesticity. Building on Betty Friedan’s arguments in The Feminine Mystique (1963), writers like Pat Mainardi critiqued the cultural assumptions that made cleaning a gendered imperative. In “The Politics of Housework” (1970), Mainardi examined the excuses used by her husband to avoid sharing the burden of household chores:

A group people gathering on the street, holding slogans for patients' rights

Emancipating Intimate Labor in the Care Economy

By Austin McCoy

On December 15, 2011, the Obama administration announced “administration action” to protect the nation’s 1.7 million home care workers. President Obama called for the establishment of minimum wage and overtime standards that all workers recognized in the Fair Labor Standards Act (FLSA) received. These new reforms would virtually eliminate the “elder companion exemption” in the FLSA that Congress established in 1974 which allowed home care employers to continue their exploitation of home care workers.

President Obama delivered this announcement four years after the Supreme Court decided unanimously that the case’s plaintiff Evelyn Coke, and other home care workers, were not entitled to minimum wage protections and overtime pay. Like most home care workers, Evelyn Coke worked long hours for little pay. Coke performed what scholars Jennifer Klein and Elieen Boris call “intimate labor”—she cooked, cleaned, and bathed her clients.[1] Coke worked 24 hour shifts often and she worked decades without receiving benefits. When Coke decided to sue for back pay, the Supreme Court ruled against her, reinforcing the historical stigmatization of intimate labor. Two years later, the home care workers’ movement lost Evelyn Coke. Home care workers are still waiting for Obama’s “administration action” four years after the ruling.

IVF shown in purple background

Just Add Water . . . and Sperm

By Tina M. Kibbe

As an historian of science and medicine, I am always interested in both the histories of and the latest innovations in genetic and reproductive technologies. It is unbelievable how far we’ve come in such a relatively short period of time. These technologies are usually met with a mixture of awe and fascination or resistance and fear—it seems as if sometimes we are witnessing a glimpse into the future, yet it is actually happening in the here and now. I recently came across an article that actually made me stop and say, “Wow, really?” It’s about research into a new reproductive technology, but before I get to it, I want to do a brief background of revolutionary reproductive and genetic technologies that have sparked some intense ethical and moral debates. Specifically, three groundbreaking developments which have women/gender at their very core. Three developments that, as they were occurring, perhaps seemed like they were only futuristic, fantastic things that could never really happen . . . until they did.

Get Ready for Earth Day of Action on Reproductive Health and the Environment

By Heather Munro Prescott

In an effort to show links between reproductive justice and environmental justice, the Reproductive Health Technologies Project (RHTP) is “calling all young people” to check a presentation on “Sex, Synthetics, and Sustainability,” on April 10 at 4:30 EST. The presentation will feature representatives from the the Sierra Club Global Population & Environment Program, the National Latina Institute for Reproductive Health, and Women’s Voices for the Earth, and special guest Stefanie Weiss, author of Eco-Sex: Go Green Between the Sheets and Make Your Love Life Sustainable. Now, as I’ve written elsewhere, this isn’t the first time that birth control activists have reached out to young people by appealing to their interest in protecting the environment.

“Born This Way” Or Not: No Justification Required

A sarcasm cartoon, ne man looking out of window through telescopes, a woman in the house covers her son's eyes with hands, looked panic

Same-Sex Marriage Does Threaten “Traditional” Marriage

A Tale of Two Pregnancies

By Cheryl Lemus

So I don’t know if you all aware but Kim Kardashian and Duchess Kate Middleton are pregnant. Yes I know, surprising news since both pregnancies have received very little coverage in the media. I mean you would not even know they were pregnant. Sarcasm aside, when both women announced/confirmed their pregnancies in December, I was not surprised to see the media circus that unfolded around the both of them. NBC’s Today practically wet itself when Kate confirmed her pregnancy, while Kim’s news went viral when Kanye West announced she was expecting their child during a concert. Since then, the media has been more than happy to closely monitor both women’s pregnancies (even more than their obstetricians), but in the past few weeks, more attention has been placed on Kim and Kate’s pregnant bodies, revealing a tale of two pregnancies, one the ideal (Kate) and one the reality (Kim). And the attention, praise, comparisons, conniption fits, and criticisms reflect that these two norms are clashing for the first time.

West - Welcome to North Dakota Sign, white characters on blue board.

North Dakota: Where Freedom Blooms on the Hills and Prairies (But Not in Your Uterus)

North Dakota has become a very dangerous place for women. On Tuesday Republican Governor Jack Dalrymple signed three anti-abortion measures into law. The first, HB 1305, bans abortions performed because of genetic abnormalities or for the purpose of gender selection; the second, HB 1456, bans abortions after the detection of a fetal heartbeat; and the third, SB 2305, requires any physician performing an abortion to have admitting and staff privileges at a local hospital. Individually, each of these bills makes it much more difficult to secure a safe and legal abortion in North Dakota, effectively policing patients’ reasons for electing an abortion, shortening the legal time period for seeking that abortion (fetal heartbeats can sometimes be detected as early as six weeks into pregnancy), and limiting the number of qualified abortion providers in the state. Taken together, they constitute a full-scale assault on the rights secured by Roe v. Wade. I have questions. Who gets to decide whether a woman wants an abortion for acceptable reasons? How will the presence of a fetal heartbeat be determined — perhaps through a medically unnecessary transvaginal ultrasound? And with a single clinic currently operating as the only safe and legal facility for abortions, doesn’t this hospital-privilege requirement effectively eliminate abortion in North Dakota anyway? What are the class implications of making abortion available only to those who can travel out of the state?

A group of people marching, one man holding the slogan" Real Men Dont Rape"

Stop Rape: A WWII Chaplain’s Advice