A Historian’s Guide to Summer – The TV Edition

By Jacqueline D. Antonovich

Ah, summer. There is so much to love about this bewitching season. The long, warm evenings on the porch, the tinkling of ice in a cold beverage, vacations to exotic locations, and a slower pace of life that seems to magically rejuvenate the soul. I think F. Scott Fitzgerald stated it best when he wrote, “And so with the sunshine and the great bursts of leaves growing on the trees, just as things grow in fast movies, I had that familiar conviction that life was beginning over again with the summer.” Who am I kidding? Summer is also about kids out of school and underfoot, the dreaded bathing suit shopping trip, vacations to not-so-exotic locations (Dollywood, anyone?), and temperatures so hot and muggy that certain portions of skin stick together abnormally. Let’s be honest, summertime is a mixed blessing.

An old photo of a group of men and women cross dressing, with they stand in a line, showing left sides

Cross-Dressing: An American Pastime

By Tiffany K. Wayne

Whether we like it or not, clothes and fashion are important markers of status, class, gender, and sexual identity. Just ask any high school student who is trying to present their own personal style or identity and comes up against the rules and judgments of parents, teachers, and society. Most schools today have dress codes regulating the length of skirts and banning t-shirts with offensive images and drug or gang references. Some schools also have gendered dress codes, such as the Virginia school which prohibits “any clothing worn by a student that is not in keeping with a student’s gender and causes a disruption and/or distracts others from the educational process or poses a health or safety concern.”

Do No Harm: Intersex Surgeries and the Limits of Certainty

By Elizabeth Reis

The Southern Poverty Law Center and Advocates for Informed Choice have filed a lawsuit against the South Carolina Department of Social Services (SCDSS), Greenville Hospital System, the Medical University of South Carolina, and several medical personnel for allowing physicians to remove the atypical genitals of a 16-month-old toddler because that child, in the state’s custody at the time, was born with an intersex condition. M.C. had been identified male at birth, but his genitals were sufficiently indeterminate that surgeons removed his ambiguous phallus, a testis, and testicular tissue on one gonad, and surgically created an ostensible approximation of female genitals. The suit asserts that there was no medical need for this surgery, which was meant to permanently “fix” this child and turn him into an unequivocal girl, but it did him more harm than good. M.C., now eight years old, feels more like a boy, lives as a boy, and heartbreakingly has asked his mother, “When will I get my penis?”

Do Yourself a Favour: DIY a Rainbow

By Sean Cosgrove

Usually DIY anything means hours of pain and frustration: IKEA flatpacks, or a lost Sunday at the hardware store trying to work out how to correctly measure a straight line so you can progress further towards that table-making course which seemed so attainable months ago (clearly I’ve never experienced that…) The #DIYrainbow, however, is of a completely different ilk. I promise.

Anti-rape culture protests, big slogans in the center of the image, come and get involved

Eradicating Rape Culture

By Austin McCoy

The Steubenville rape case and CNN’s disturbing response to the conviction of the two football players illustrate the pervasiveness of rape culture in American society. As Blogger Lauren Nelson highlighted in her piece, “So you’re tired of hearing about rape culture,” politicians, news pundits, athletes, teenagers, men, and women have displayed some or all the characteristics of rape culture recently—victim-blaming, shaming, and (online) bullying, objectifying women, demonizing sexually active women, perpetuating the notion that (young) men, especially athletes, are entitled to act upon women’s bodies without their legal consent, and sympathizing with those judged guilty.

British Transphobia – Alive and Well: Burchill & Moore

By Helen McBride

Last month, British journalist Suzanne Moore published an article in the New Statesman about female anger. The main point of her article was how, in her opinion, women tend to turn anger in at themselves instead of projecting it outward and targetting the source:
“We are angry with ourselves for not being happier, not being loved properly and not having the ideal body shape—that of a Brazilian transsexual.”
While invoking the image of “a Brazilian transsexual” was not her intention (I can only assume), Moore has unleashed a heady storm of controversy. Moore’s seemingly flippant use of the phrase has been seen by the trans community as offensive.

Why I Love Hedwig and the Angry Inch

By Adam Turner

Today I’ll be focusing specifically on the idea that a person, or a part of a person’s body, can be “ambiguous.” I’d like to start by noting that the word itself is fraught. As I mentioned, it can be both empowering and hurtful depending on how it’s used. The first question is: ambiguous to whom? Is this person ambiguous to themselves? Or are they just ambiguous to the person doing the looking? A person who, like many of us, is trying to sort and categorize the people around them into boxes labeled “male” or “female,” “gay” or “straight,” “black” or “white.” But — and this gets at one of the reasons I love Hedwig, with all its issues — ambiguity does not have to be a problem. Taken up dusted off and worn proudly ambiguity can carve out spaces for human difference in a culture and a history too often resistant to divergence from the “norm.”