Do No Harm: Intersex Surgeries and the Limits of Certainty

By Elizabeth Reis

The Southern Poverty Law Center and Advocates for Informed Choice have filed a lawsuit against the South Carolina Department of Social Services (SCDSS), Greenville Hospital System, the Medical University of South Carolina, and several medical personnel for allowing physicians to remove the atypical genitals of a 16-month-old toddler because that child, in the state’s custody at the time, was born with an intersex condition. M.C. had been identified male at birth, but his genitals were sufficiently indeterminate that surgeons removed his ambiguous phallus, a testis, and testicular tissue on one gonad, and surgically created an ostensible approximation of female genitals. The suit asserts that there was no medical need for this surgery, which was meant to permanently “fix” this child and turn him into an unequivocal girl, but it did him more harm than good. M.C., now eight years old, feels more like a boy, lives as a boy, and heartbreakingly has asked his mother, “When will I get my penis?”

Cat dressing in a birthday hat and shirt

Doing History in Public

Do Yourself a Favour: DIY a Rainbow

By Sean Cosgrove

Usually DIY anything means hours of pain and frustration: IKEA flatpacks, or a lost Sunday at the hardware store trying to work out how to correctly measure a straight line so you can progress further towards that table-making course which seemed so attainable months ago (clearly I’ve never experienced that…) The #DIYrainbow, however, is of a completely different ilk. I promise.

“Born This Way” Or Not: No Justification Required

A sarcasm cartoon, ne man looking out of window through telescopes, a woman in the house covers her son's eyes with hands, looked panic

Same-Sex Marriage Does Threaten “Traditional” Marriage

Anti-rape culture protests, big slogans in the center of the image, come and get involved

Eradicating Rape Culture

By Austin McCoy

The Steubenville rape case and CNN’s disturbing response to the conviction of the two football players illustrate the pervasiveness of rape culture in American society. As Blogger Lauren Nelson highlighted in her piece, “So you’re tired of hearing about rape culture,” politicians, news pundits, athletes, teenagers, men, and women have displayed some or all the characteristics of rape culture recently—victim-blaming, shaming, and (online) bullying, objectifying women, demonizing sexually active women, perpetuating the notion that (young) men, especially athletes, are entitled to act upon women’s bodies without their legal consent, and sympathizing with those judged guilty.

British Transphobia – Alive and Well: Burchill & Moore

By Helen McBride

Last month, British journalist Suzanne Moore published an article in the New Statesman about female anger. The main point of her article was how, in her opinion, women tend to turn anger in at themselves instead of projecting it outward and targetting the source:
“We are angry with ourselves for not being happier, not being loved properly and not having the ideal body shape—that of a Brazilian transsexual.”
While invoking the image of “a Brazilian transsexual” was not her intention (I can only assume), Moore has unleashed a heady storm of controversy. Moore’s seemingly flippant use of the phrase has been seen by the trans community as offensive.

Why I Love Hedwig and the Angry Inch

By Adam Turner

Today I’ll be focusing specifically on the idea that a person, or a part of a person’s body, can be “ambiguous.” I’d like to start by noting that the word itself is fraught. As I mentioned, it can be both empowering and hurtful depending on how it’s used. The first question is: ambiguous to whom? Is this person ambiguous to themselves? Or are they just ambiguous to the person doing the looking? A person who, like many of us, is trying to sort and categorize the people around them into boxes labeled “male” or “female,” “gay” or “straight,” “black” or “white.” But — and this gets at one of the reasons I love Hedwig, with all its issues — ambiguity does not have to be a problem. Taken up dusted off and worn proudly ambiguity can carve out spaces for human difference in a culture and a history too often resistant to divergence from the “norm.”

Obama facing the camera, waving

“Seneca Falls, and Selma, and Stonewall”: The Enduring Legacy of Leftist Social Movements

By Austin McCoy

Some political observers have pointed out how President Obama’s second inaugural address contained plenty of memorable lines. The President’s affirmation of women’s rights, civil rights, and gay rights, via his Seneca Falls, Selma, and Stonewall allusions, does not just stand out as an impressive use of lyrical alliteration; it represents the acknowledgement of Obama’s electoral coalition. Also, Obama’s nod serves as a ringing validation of the same manifestations of “identity politics” that some critics have chided while lamenting the fate of the U.S. Left after the 1960s. Obama’s adoption of the rhetoric in the Declaration of Independence and the Constitution highlights feminists’, civil rights advocates’, and gay rights activists’ efforts to expand democracy by forcing the nation to live by its own creed articulated in the founding documents.

An Age of Innocence: Awkward Adults and Gendered Children

By Sean Cosgrove

It’s been a while since I’ve posted here on NursingClio and up until the other day I had been planning on writing something incredibly exciting (I swear) regarding the history of prostitution. As it often does, however, life happened. The image below rolled across my computer screen and derailed that little nugget in favour of a conversation about our current obsession with the innocence of childhood and the possible impact it has on decisions that we, as adults, make regarding how best to guide children into adulthood. How much does adult-onset awkwardness about the fact that children do have a sexuality and are sexed influence the way we talk about issues relating to sex?