A group of people gathering in the street, holding slogan

Ding Dong the Witch is Dead?

By Helen McBride

A week ago, Saturday Night Live paid tribute to Prime Minister Margaret Thatcher who passed away earlier that week. The SNL sketch featured Fred Armisen as Ian Rubbish, a Johnny Rotten type, whose dislike for the British monarchy and government inspired punk-rock gems. However, as we learn in this “documentary,” when Margaret Thatcher came to power, Rubbish’s reaction left his band, the Bizzarros, and fans scratching their heads. Expecting Thatcher to be “Rubbished,” Rubbish instead did a 180 and wrote songs praising Thatcher. What in world had come over Rubbish? Well we learn soon enough that his “love” for the Iron Lady developed because, wait for it, she reminds him of his mum. So there is no changing his mind. SNLs tribute reflects a myriad of responses to Thatcher’s death. Not surprisingly, the stormy reaction across Britain and Ireland over Baroness Thatcher’s death hasn’t escaped anyone’s attention. The decision to commemorate or celebrate her death in Northern Ireland in particular, was bound to produce a split in opinion. The relationship between Northern Ireland (and the Republic of Ireland for that matter) and Thatcher has always been tense. Recent revelations from former Northern Ireland Secretary Peter Mandelson about Thatcher’s supposed mistrust of the Irish, and her equally naive and ridiculous Cromwellian solution to the “Troubles” (i.e. to simply move all the Catholics to the Republic) is just the latest in this deeply complicated relationship. Yet, the polarized responses to her death reflect not only her conservative policies that still influence British politics, but also reveal cultural norms and beliefs regarding gender and politics. Thatcher may have reminded Rubbish of his mum, but this reduced Thatcher to being a mum, not a politician, judged not for her (controversial) policies, but for her inability to fulfill feminine expectations.

IVF shown in purple background

Just Add Water . . . and Sperm

By Tina M. Kibbe

As an historian of science and medicine, I am always interested in both the histories of and the latest innovations in genetic and reproductive technologies. It is unbelievable how far we’ve come in such a relatively short period of time. These technologies are usually met with a mixture of awe and fascination or resistance and fear—it seems as if sometimes we are witnessing a glimpse into the future, yet it is actually happening in the here and now. I recently came across an article that actually made me stop and say, “Wow, really?” It’s about research into a new reproductive technology, but before I get to it, I want to do a brief background of revolutionary reproductive and genetic technologies that have sparked some intense ethical and moral debates. Specifically, three groundbreaking developments which have women/gender at their very core. Three developments that, as they were occurring, perhaps seemed like they were only futuristic, fantastic things that could never really happen . . . until they did.

When I Remember Margaret Thatcher, I Remember…

By Sandra Trudgen Dawson

When Margaret Thatcher died on Monday, her policies, leadership, and legacy evoked strong reactions. Margaret Thatcher has been hailed Britain’s finest postwar leader; the person who single-mindedly transformed Britain’s society; the leader who “did the necessary” to remake Britain’s ailing economy. She fought an Imperialist war and she won. Thatcher was the first woman to become Prime Minister of Britain and, considering the current pool of candidates, she might continue to be the only woman to achieve that position for the next decade. Educated at the elite Somerville College, Oxford in the late 1940s, Thatcher believed she could reverse the postwar consensus that laid the foundation of the welfare state and the idea that all Britons should have the right to a certain standard of living. She was a committed capitalist and believed that Britain had strayed from capitalism–or at least her form of capitalism. Thatcher claimed only those who worked hard and pulled themselves up by the bootstraps should expect a good standard of living, that it was a reward, not an entitlement.

“Born This Way” Or Not: No Justification Required

A sarcasm cartoon, ne man looking out of window through telescopes, a woman in the house covers her son's eyes with hands, looked panic

Same-Sex Marriage Does Threaten “Traditional” Marriage

A Tale of Two Pregnancies

By Cheryl Lemus

So I don’t know if you all aware but Kim Kardashian and Duchess Kate Middleton are pregnant. Yes I know, surprising news since both pregnancies have received very little coverage in the media. I mean you would not even know they were pregnant. Sarcasm aside, when both women announced/confirmed their pregnancies in December, I was not surprised to see the media circus that unfolded around the both of them. NBC’s Today practically wet itself when Kate confirmed her pregnancy, while Kim’s news went viral when Kanye West announced she was expecting their child during a concert. Since then, the media has been more than happy to closely monitor both women’s pregnancies (even more than their obstetricians), but in the past few weeks, more attention has been placed on Kim and Kate’s pregnant bodies, revealing a tale of two pregnancies, one the ideal (Kate) and one the reality (Kim). And the attention, praise, comparisons, conniption fits, and criticisms reflect that these two norms are clashing for the first time.

West - Welcome to North Dakota Sign, white characters on blue board.

North Dakota: Where Freedom Blooms on the Hills and Prairies (But Not in Your Uterus)

North Dakota has become a very dangerous place for women. On Tuesday Republican Governor Jack Dalrymple signed three anti-abortion measures into law. The first, HB 1305, bans abortions performed because of genetic abnormalities or for the purpose of gender selection; the second, HB 1456, bans abortions after the detection of a fetal heartbeat; and the third, SB 2305, requires any physician performing an abortion to have admitting and staff privileges at a local hospital. Individually, each of these bills makes it much more difficult to secure a safe and legal abortion in North Dakota, effectively policing patients’ reasons for electing an abortion, shortening the legal time period for seeking that abortion (fetal heartbeats can sometimes be detected as early as six weeks into pregnancy), and limiting the number of qualified abortion providers in the state. Taken together, they constitute a full-scale assault on the rights secured by Roe v. Wade. I have questions. Who gets to decide whether a woman wants an abortion for acceptable reasons? How will the presence of a fetal heartbeat be determined — perhaps through a medically unnecessary transvaginal ultrasound? And with a single clinic currently operating as the only safe and legal facility for abortions, doesn’t this hospital-privilege requirement effectively eliminate abortion in North Dakota anyway? What are the class implications of making abortion available only to those who can travel out of the state?

A group of people marching, one man holding the slogan" Real Men Dont Rape"

Stop Rape: A WWII Chaplain’s Advice

Anti-rape culture protests, big slogans in the center of the image, come and get involved

Eradicating Rape Culture

By Austin McCoy

The Steubenville rape case and CNN’s disturbing response to the conviction of the two football players illustrate the pervasiveness of rape culture in American society. As Blogger Lauren Nelson highlighted in her piece, “So you’re tired of hearing about rape culture,” politicians, news pundits, athletes, teenagers, men, and women have displayed some or all the characteristics of rape culture recently—victim-blaming, shaming, and (online) bullying, objectifying women, demonizing sexually active women, perpetuating the notion that (young) men, especially athletes, are entitled to act upon women’s bodies without their legal consent, and sympathizing with those judged guilty.

A housewife sitting on the sofa in the room, reading a book

No Green Beans for You

By Carolyn Herbst Lewis

One of my escapes is reading Good Housekeeping. When it arrives in my mailbox, I usually take that afternoon “off,” and spend it on my porch swing, sipping coffee or wine as I page through it. Mostly, I read it and find the pleasure in all of the things that I am not going to worry about. The best recipe for mu shu shrimp? There is no way my picky son will put that anywhere near his mouth, so I’m not going to cook it. How to make the craftiest seating cards for a dinner party? Not gonna do it because my dinner parties are self-serve buffets. How to reorganize your closet so that it is color-coded? Not practical in my tiny hole in the wall. Lose five pounds by doing sit-ups before you get out of bed in the morning? I’d rather just hit the snooze button. It’s not that I find this information or these suggestions laughable or useless or anything like that. I do not mean to sound condescending or snobby about it. I love Good Housekeeping. It’s just that most of its contents don’t really have anything to do with the kind of household that my husband and I maintain. And yet I faithfully read it. Why? Because every so often there is something that works for me. [Like the suggestion to use a cup to amplify the music from my iPhone (March 2013, p. 29). I’ve been walking around with my iPhone in a coffee mug for the last four weeks. It’s brilliant.] And I really do find comfort in the feeling of being free from having to do any of the things that the GH articles suggest that I do to make my home, myself, or my family happier, healthier, or prettier.