This is the second post in a two-part reflection on some of the issues raised by a September BBC news story, Judge Approves Man’s Sterilisation in Legal First. (See part one for a synopsis of the story.) In part one I listed three reasons why people often believe adults with intellectual and developmental disabilities (I/DD) should not have sex or sometimes even be in romantic relationships. I discussed number one in part one, and will now look at numbers two and three.
By Carrie Adkins
Researchers at the University of Montreal recently reported that female physicians consistently outperformed their male counterparts when it came to providing high-quality care to elderly patients with diabetes. The study was extremely specific in its focus – it evaluated doctors’ level of compliance with three particular guidelines for long-term diabetes treatment – and fairly nuanced in its findings, attempting to account for factors like the ages of the physicians in question. It concluded that female doctors were more likely than male doctors to schedule regular eye exams, insist on frequent check-ups, and prescribe the combination of medications recommended by the Canadian Diabetes Association.
By Jacqueline Antonovich
-The history of yoga.
-Let’s revisit 90s mall culture.
-Medieval pets had names too.
-The fright of marrying an ugly man.
-Unsettling drafts of Cold War billboards.
By Heather Munro Presscott
Last summer, Time Magazine published a cover story declaring “Childfree Adults Are Not ‘Selfish,'” in which Carolina A. Miranda recounts her decision to not have children: “This should not seem that radical. But 52 years after the advent of the birth control pill, and more than a century after the word ‘feminism’ was first coined, a woman’s decision not to have children remains fraught. It is also very public, relentlessly scrutinized by psychologists, politicians, statisticians and the media, who gather to discuss what it may mean — for women, for the funding of Social Security, for Western civilization as we know it. This past winter, a pair of Newsweek writers — of the dude persuasion — went on a gloom-and-tirade (sic) about declining birth rates and the self-involved young adults that are causing them.”
By Jacqueline Antonovich
-Hunky history: the male nude.
-The man who forgot everything.
-The Victorian version of the GIF.
-Baseball’s forgotten experiment.
-Ancient grills: gem-studded teeth.
-Campy photos of Communist spies.
By Jacqueline Antonovich
-Nazi bride school.
-A haunting WWII memorial.
-1948 photo essay of a “career girl.”
-A history of knives, forks, and spoons.
-What’s it like to live in a house museum?
By Carrie Adkins
I am almost finished with my Ph.D. This fall I’ll defend my dissertation on the history of gynecology and obstetrics in the late-nineteenth- and early-twentieth-century United States, and then – barring some unforeseen disaster – I’ll finally be able to make everybody I know call me “doctor.” At this point, I should be a genuine expert on my topic, and in some ways, I guess I am. Want to hear about the dangers of childbirth in the Gilded Age and Progressive Era? Curious about the history of surgeries like clitoridectomy and hysterectomy? Want to talk about racism and eugenics as applied to female bodies? I’m your girl. Let’s have coffee. Just don’t blame me when you start having horrific nightmares about vesicovaginal fistula and pubic symphysiotomy.
By Helen McBride
Last week I spoke at an event for Youth Action Northern Ireland, an organization that strives to make a significant difference in the lives of young people in Northern Ireland. One of the ways they carry out this mission is through their Gender Equality Unit, working “with those young women who are most excluded from resources and society to try to improve their access.” Part of this work is informed by the desire to challenge “traditional expectations of young women,” particularly those which deny their potential and their opportunities.
By Carrie Pitzulo
Recently, Marjorie Ingall, writing for the Tablet, discusses the complicated – but sometimes very simple – feelings women have about their abortions or miscarriages. In “My Abortion, My Miscarriage, and My Right To Have My Own Feelings,” Ingall presents a sensitive, levelheaded rendering of her own spectrum of reproductive experiences. She describes the relief she felt at terminating a pregnancy in her youth, and the overwhelming sadness she felt at a later miscarriage, before having two healthy children. Ingall points out the lack of cultural acceptance of women’s wide variety of feelings about their own lives: “No matter what we feel—sadness at a miscarriage, relief at an abortion—women are told their feelings aren’t legitimate. Someone—a politician, a friend, a member of the clergy—invariably tells us to buck up if we’re devastated by the loss of a wanted pregnancy, and/or to hate ourselves if we’re not devastated to end an unwanted one.”
There are two family pictures in a box of photographs that are the only few I have of my father and me. My mother always told me my father doted on me and I was definitely becoming “daddy’s little girl.” Yet, the images of a seemingly happy family are overshadowed by the knowledge that at the time these two pictures were taken, my father had or was raping his stepdaughter: my teenage sister.
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