The skeletal remains of Richard III, assembled to demonstrate the curve in his spine

Reclaiming Richard III’s Disability

A small brick cottage at the end of a dirt lane lined with yellow flowers

Her Heroine Mother: Maternity and British Secret Agents in World War II

A pregnant woman stands in profile in front of a bombed out building.

Maternity at War: Introduction

black and white image showing a protester holding a sign that says deeply rooted in the nation's history and traditions

“Help, I’m Living in My Research!”: Writing on Abortion in a Post-Roe World

A black poster features a large pink triangle. Within the triangle, a woman wearing a jacket raises her fist into the air, and she is shouting. Above the triangle are the words “NEVER AGAIN!” Below the triangle are the wods “FIGHT BACK!” At the bottom of the poster, text reads “The pink triangle was used to identify the thousands of gay prisoners who died in concentration camps in Nazi Germany.”

Why We Need the Pink Triangle in the Era of “Don’t Say Gay”

A group of women stand in the street, one holding a bull horn to her mouth, one with a sign that says separate church and state

‘Phantom Catholic Threats’ and Haunted Legal Futures: Reading the Deal Over Ireland’s National Maternity Hospital

Eirebrushed: Erasing Women from Irish History

By Helen McBride

A new play opened in Dublin this week called Eirebrushed. Written by Brian Merriman, the play tells the story of Elizabeth O’Farrell, whose role as combatant has been quite literally airbrushed out of Irish history and the 1916 Easter Rising. The Easter Rising of 1916 was a significant rebellion against British colonization and, while it ultimately failed, it sparked a series of events that eventually lead to the independence of Ireland (first as the Irish Free State, a dominion of the British Commonwealth, in 1922, and then as the independent Republic of Ireland in 1948). Elizabeth O’Farrell, a midwife and member of Cumann na mBan (the League of Women), has been described as a “fierce Republican” and played a significant role in the rebellion of 1916. O’Farrell actively fought for the independence of Ireland from British colonization before and during the Easter Rising, delivering bulletins and instructions to the rebel outposts around Dublin. As Eirebrushed brings to our attention, her legacy, and those of other women active in the movement, has been diminished in the commemoration of the Easter Rising and its role in sparking the Irish Civil War.

A group of athletes on the wheelchairs gathering on playground

The Paralympics, Past and Present

Ireland’s Panti-Gate: The Continuing Debate Over Gay Rights

By Helen McBride

As Ireland moves away from its uneasy coalition with the Catholic church, the issue of gay rights in Ireland is gaining more traction. The upcoming same-sex marriage referendum has resulted in gay rights being discussed on Irish television. On the January 11 edition of the Saturday Night Show on RTÉ, Ireland’s national broadcaster, Rory O’Neill (aka Ireland’s arguably most famous Drag Queen, Panti Bliss) became the center of a national controversy over gay rights and homophobia in Ireland. During his live on-air interview with host Brendan O’Connor, O’Neill described a number of Irish journalists as well as a pressure group named the Iona Institute as homophobic in their views toward same-sex marriage.

A woman wearing sunglasses standing in front of national flag, holding a slogan

Let’s talk about sex work…in Northern Ireland

By Helen McBride

In 1999, Sweden passed the Law against Procurement of Sexual Services, criminalizing the purchase of sex, which punishes johns but not prostitutes. Worldwide, the law is considered a progressive way to improve the lives of sex workers while also combating the root causes of exploitation in the industry. Currently up for debate in Northern Ireland’s government is a similar measure, a new law, titled the Human Trafficking and Exploitation Bill, which seeks to limit human trafficking in Northern Ireland. Clause 6 of this bill emulates the Swedish model in an attempt to criminalize those who pay for sexual services. Problematic, however, is the lack of distinction made between individuals who choose to become sex workers and those who are trafficked.