A poster on a table with characters "My so-called LIFE"

My So-Called Life: Angela Chase, Body Image, and Teen Angst

A color painting depicting a man in expensive-looking black and white robes performing an anatomical lecture with an audience in the background and a partially disected human body on the table in the foreground. The teacher fiture is indicating a part of a standing human skeleton and has a large book open behind him.

Medical Metaphors: The Long History of the Corrupted Body Politic

White and green poster with yellow and green lettering. Title at top of poster. Visual images are color photo reproductions featuring dairy products, meat and other sources of protein, fruits and vegetables, and grain products. Cartoon-style illustrations of a milk bottle jumping rope, a t-bone lifting weights, a carrot doing toe touches, and a muscular potato accompany the photos. Publisher information in lower right corner.

The Cultural Logic of Calories and Body Types

A burly man is holding a stick of celery in one hand and a fork with a tomato on it in the other. Before him is a plate of nutritious food

Real Men & Real Food: The Cultural Politics of Male Weight Loss

The Problem with Fat-Talk at the Pediatrician’s Office

Feminist Bodies, Feminist Selves

Vagina Dialogues

By Elizabeth Reis

Students at Mt. Holyoke College are protesting the annual performance of Eve Ensler’s feminist classic, The Vagina Monologues. Their gripe with the play is that by focusing on vaginas, the play perpetuates “vagina essentialism,” suggesting that ALL women have vaginas and that ALL people with vaginas are women. Transgender and intersex people have taught us that this seemingly simple “truth” is actually not true. There are women who have penises and there are men who have vaginas. Not to mention women born without vaginas! Hence, these Mt. Holyoke critics imply, the play contributes to the erasure of difference by presenting a “narrow perspective on what it means to be a woman,” and shouldn’t be produced on college campuses.

In Between Cultural Appropriation, Racism, and Sexism: Azealia Banks and the Erasure of Black Women in Rap

By Austin McCoy

Rap artist Azealia Banks, who released her debut album, Broke with Expensive Taste, in November, made the news with her appearance on Hot 97’s radio show, Ebro in the Morning, in December. In her 47 minute interview, Banks railed against white Australian-born pop singer-turned rap artist, Iggy Azalea, Azalea’s boss, rapper, T.I., and against capitalism, slavery, and the appropriation of black culture. Azalea released her debut album, The New Classic in April, which shot up to #1 on Billboard’s R&B/Hip Hop Album and Rap charts. Her song “Fancy” dominated the airwaves. The positive reception even led Forbes to initially declare that Azalea “ran” rap.[1] This declaration, which Forbes eventually dialed back, underscored Banks’s critique about appropriation and black women’s exclusion and erasure in the corporate rap industry. Banks declared, “At the very fucking least, you owe me the right to my fucking identity. And not to exploit that shit. That’s all we’re holding onto with hip-hop and rap.”

The Skinny on Back to School

A painting of a beach, with several passengers in the distance

Sunday Morning Medicine