Sex as Construct, Rape as Reality, and Consent as Healing

By Jenna Tucker

I grew up in a culture obsessed with sexual ethics. As part of a group of Christian teenagers in the Midwest in the 1990’s, one thing we all knew, for certain, was that our religious and moral identities were directly linked to our relationships to sex. It was the culture that birthed virginity pledges and organized for abstinence-only sex education. I remember going to one of those Protestant mega-gatherings with youth groups from all over the country. The speaker gave us two messages that I carry with me to this day. The first was that we had to stop relying on our parents’ beliefs and develop our own relationship to God. The second was that we should not have sex and that anything that gave us sexual pleasure was sex. He was trying to head off our questions. Sex was bad, but what was sex? Could we have sex that didn’t risk pregnancy? Could we masturbate? What if we were engaged?

Parenting and Disordered Eating: How I am Trying to Break the Pattern

by Krista Heinitz

My blood pressure is amazing. My fridge and pantry are full of whole fruits and vegetables, whole wheats, and a very small amount of processed food. My family regularly hikes, camps, and actively adventures (whenever grad school isn’t consuming me). We are a healthy family. My body shows the after effects of childbirth — my stomach has some loose skin that sags and is rippled with stretch marks. Years of breastfeeding have changed the landscape of my breasts. All of these things, including my strong legs and back that carried my child, create a body I am proud of and happy to have. As I dig into rich, dark earth with my daughter so that we can sow beet seeds, I do not doubt that I am modeling and creating a healthy life for my child.

a picture of comic con, lines of booths and visitors

How Much to Touch You?

By Cheryl Lemus

This past May, I paid someone to let me touch them and take pictures with them while my family watched. Now before you freak out, I should clarify that my family and I traveled to the Motor City Comic Con in mid-May. I’ll be honest; I am a late comer to the comic convention world. It’s a subculture that I am only beginning to understand. While I’m there, I feel like I am looking through glass, observing the behaviors, expectations, and ideals that hang in the air as fans, writers, retailers, and celebrities converge in a generic space converted into a place of worship, commerce, and fun. As a historian and feminist, I find myself asking questions and thinking about how comic conventions sit in a larger historical context of sex, gender, class, race, and culture. Yet, at the same time, the fan in me screams, “Screw that, I’m about to take a picture with Matt Smith and Karen Gillan!” My scholarly training and fan excitement have blended into a persona that has accepted that I will geek over the site of the 11th Doctor, but even so, I cannot help wonder why I am handing over my credit card to have a few brief moments with a designated VIP, or better yet, what am I expecting in this transaction?

Adventures in the Archives…Of Our Lives

This semester, I taught an introductory-level course on historical methods. One of our tasks was to consider an array of historical materials. We read novels and memoirs; watched documentaries and Hollywood films; read speeches and government policies; looked at architectural plans and advertisements for suburban homes. We even watched an episode of Star Trek. Throughout this exploration, a theme we kept coming back to was how people of the past documented their daily lives. This prompted us to consider how historians of the future will examine our daily lives. What sources will they use? What sources are we leaving behind?

Make Love Not War: Changing the Conversation on Abortion

By Jacqueline Antonovich

Things have been pretty hectic lately for the folks who work and study in Lane Hall, the small, historic building at the far end of University of Michigan’s central campus. Over the past two months the building that houses the Women’s Studies Department and the Institute for Research on Women and Gender (IRWG) has been the target of anti-choice protesters. Lane Hall has been peppered with anti-choice leaflets, the main entry steps have been vandalized with chalk, and protesters have picketed the sidewalks in front of the building. Staff in Lane Hall have also been fielding phone calls from angry activists, alumni, and others. As Debra M. Schwartz, senior public relations representative for IRWG told me recently, “Some of us in Lane Hall and a few other university offices have been distracted from our routine work. But, in general, the protest has scarcely been noticed on campus. It feels like a tempest in a teapot.”

A powerful woman, showing muscle, with the slogan we can edit, poster

Announcing the First Ever Wikipedia Edit-a-thon at the Berkshire Conference

By Heather Munro Prescott

Last year I reported on the gender gap in Wikipedia and efforts by women’s historians and others to remedy it. To recap: Several years ago, the Wikimedia Foundation, the organization that runs Wikipedia, collaborated on a study of Wikipedia’s contributor base and found that less than 15 percent of its hundreds of thousands of contributors are women. These sobering statistics gained widespread publicity in a January 2011 New York Times article by Noam Cohen and an ensuing flurry of media coverage in various venues, including Mother Jones, the Atlantic, and NPR. Blogger Tenured Radical (aka Claire Potter) reported on gender bias in Wikipedia in an article titled “Prikipedia? Or, Looking for the Women on Wikipedia.”

If the IUD is an Abortifacient, Then So Is Chemotherapy and Lunch Meat

A black and white picture of a woman and a man sitting together looking at a piece of paper from typewriter

Punishing Pushy Women: Gender and Power in the Newsroom

Medicine, Modernity, and the Maternal Body

by Jodi Vandenberg-Daves

When I set out to write a synthesis of the history of motherhood in the U.S. back in 2008, I’d been teaching a course by that name for more than a decade. I didn’t anticipate that as I explored this history, I would soon witness a multi-faceted and partisan assault on reproductive rights. Perhaps this political context was part of the reason I found that, as I dug ever deeper into this scholarship, questions about the modernization of the maternal body and the various political tensions embedded within this process kept bubbling to the surface.

Hip Hop Breaks Silence on Mental Health: Pharoahe Monch’s Post-Traumatic Stress Disorder

By Austin McCoy

While some hip hop artists and groups have addressed the issue of healthy eating, few have tackled mental health. Hip hop’s distant relationship with mental health should not be surprising, as many African Americans have considered issues such as depression, suicide, and other mental and psychiatric ailments taboo. Last month, the suicide of For Brown Girls’ creator and blogger, Karyn Washington, served as a reminder of the enduring silence of African American depression sufferers. Washington’s death provoked conversations among black members of the media about mental health. Coincidentally, rapper Pharoahe Monch released his fourth album—Post Traumatic Stress Disorder (PTSD)—a week after Washington’s passing. In the album, Monch highlights the intersections of the stresses of inner city life, drug use, suicide, and the structural and cultural barriers to pursuing mental health care. PTSD just might serve as the perfect opening to a conversation on African American mental health.