On June 8, 2014, Kate Kelly received a letter from her bishop telling her that she could be excommunicated from […]

On June 8, 2014, Kate Kelly received a letter from her bishop telling her that she could be excommunicated from […]
By Austin McCoy
I was not shocked to learn that the SCOTUS sided in favor of a for-profit corporation over real human beings in the Burwell v. Hobby Lobby Stores, Inc. considering its recent history. The Roberts court strengthened the concept of corporate personhood in the Citizen’s United v. Federal Election Commission case in 2010, ruling that businesses were entitled to the same right of political speech—spending—as any individual citizen. On Monday, five male Supreme Court justices ruled that “closely-held companies” were patriarchal entities who shared religious identities. The 5-4 decision allows particular employers the right to opt out of the Affordable Care Act’s contraceptive coverage requirement, ultimately leaving women without the ability to buy coverage that includes certain forms of preventive care.
by Andrea Milne
Everybody and their sister is blogging about the Burwell vs. Hobby Lobby ruling, so I’ll spare you all the gory details, if for no other reason than to preserve my sanity. Here, in my (admittedly biased) opinion, are the most important things you need to know:
By Heather Munro Prescott
Last month, I attended the 16th Berkshire Conference on the History of Women (aka the Big Berks) at the University of Toronto. For those unfamiliar with this event, it is a triennial research conference held by the Berkshire Conference of Women Historians (aka the Little Berks). According to the Little Berks website, the Berkshire Conference of Women Historians “formed in 1930 in response to women academics’ sense of professional isolation.” Women historians were allowed to join the American Historical Association (the professional organization for historians in the U.S.), but “were never invited to the ‘smokers,’ the parties, the dinners and the informal gatherings where the leading men of the profession introduced their graduate students to their colleagues and generally shepherded them into history jobs in colleges and universities.”
By Carolyn Herbst Lewis
Recently, I taught my first upper-level course on the history of health and medicine in the United States. The course readings covered a broad base, both chronologically and thematically. The discussions that emerged from two of the assigned texts, however, really stand out in my memory. In fact, in retrospect, I can see that they shaped the emergence of an unexpected theme in the course: a critique of both the concept and rhetoric of wellness that is so prevalent in contemporary American workplaces, including many college campuses.
By Jenna Tucker
I grew up in a culture obsessed with sexual ethics. As part of a group of Christian teenagers in the Midwest in the 1990’s, one thing we all knew, for certain, was that our religious and moral identities were directly linked to our relationships to sex. It was the culture that birthed virginity pledges and organized for abstinence-only sex education. I remember going to one of those Protestant mega-gatherings with youth groups from all over the country. The speaker gave us two messages that I carry with me to this day. The first was that we had to stop relying on our parents’ beliefs and develop our own relationship to God. The second was that we should not have sex and that anything that gave us sexual pleasure was sex. He was trying to head off our questions. Sex was bad, but what was sex? Could we have sex that didn’t risk pregnancy? Could we masturbate? What if we were engaged?
by Krista Heinitz
My blood pressure is amazing. My fridge and pantry are full of whole fruits and vegetables, whole wheats, and a very small amount of processed food. My family regularly hikes, camps, and actively adventures (whenever grad school isn’t consuming me). We are a healthy family. My body shows the after effects of childbirth — my stomach has some loose skin that sags and is rippled with stretch marks. Years of breastfeeding have changed the landscape of my breasts. All of these things, including my strong legs and back that carried my child, create a body I am proud of and happy to have. As I dig into rich, dark earth with my daughter so that we can sow beet seeds, I do not doubt that I am modeling and creating a healthy life for my child.
By Cheryl Lemus
This past May, I paid someone to let me touch them and take pictures with them while my family watched. Now before you freak out, I should clarify that my family and I traveled to the Motor City Comic Con in mid-May. I’ll be honest; I am a late comer to the comic convention world. It’s a subculture that I am only beginning to understand. While I’m there, I feel like I am looking through glass, observing the behaviors, expectations, and ideals that hang in the air as fans, writers, retailers, and celebrities converge in a generic space converted into a place of worship, commerce, and fun. As a historian and feminist, I find myself asking questions and thinking about how comic conventions sit in a larger historical context of sex, gender, class, race, and culture. Yet, at the same time, the fan in me screams, “Screw that, I’m about to take a picture with Matt Smith and Karen Gillan!” My scholarly training and fan excitement have blended into a persona that has accepted that I will geek over the site of the 11th Doctor, but even so, I cannot help wonder why I am handing over my credit card to have a few brief moments with a designated VIP, or better yet, what am I expecting in this transaction?
This semester, I taught an introductory-level course on historical methods. One of our tasks was to consider an array of historical materials. We read novels and memoirs; watched documentaries and Hollywood films; read speeches and government policies; looked at architectural plans and advertisements for suburban homes. We even watched an episode of Star Trek. Throughout this exploration, a theme we kept coming back to was how people of the past documented their daily lives. This prompted us to consider how historians of the future will examine our daily lives. What sources will they use? What sources are we leaving behind?
By Jacqueline Antonovich
Things have been pretty hectic lately for the folks who work and study in Lane Hall, the small, historic building at the far end of University of Michigan’s central campus. Over the past two months the building that houses the Women’s Studies Department and the Institute for Research on Women and Gender (IRWG) has been the target of anti-choice protesters. Lane Hall has been peppered with anti-choice leaflets, the main entry steps have been vandalized with chalk, and protesters have picketed the sidewalks in front of the building. Staff in Lane Hall have also been fielding phone calls from angry activists, alumni, and others. As Debra M. Schwartz, senior public relations representative for IRWG told me recently, “Some of us in Lane Hall and a few other university offices have been distracted from our routine work. But, in general, the protest has scarcely been noticed on campus. It feels like a tempest in a teapot.”
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