This is the second post in a two-part reflection on some of the issues raised by a September BBC news story, Judge Approves Man’s Sterilisation in Legal First. (See part one for a synopsis of the story.) In part one I listed three reasons why people often believe adults with intellectual and developmental disabilities (I/DD) should not have sex or sometimes even be in romantic relationships. I discussed number one in part one, and will now look at numbers two and three.
By Carrie Adkins
I am almost finished with my Ph.D. This fall I’ll defend my dissertation on the history of gynecology and obstetrics in the late-nineteenth- and early-twentieth-century United States, and then – barring some unforeseen disaster – I’ll finally be able to make everybody I know call me “doctor.” At this point, I should be a genuine expert on my topic, and in some ways, I guess I am. Want to hear about the dangers of childbirth in the Gilded Age and Progressive Era? Curious about the history of surgeries like clitoridectomy and hysterectomy? Want to talk about racism and eugenics as applied to female bodies? I’m your girl. Let’s have coffee. Just don’t blame me when you start having horrific nightmares about vesicovaginal fistula and pubic symphysiotomy.
Here in the Pacific Northwest the days are long and hot and the raspberries are ripening, which means that a new school year is upon us. For teachers, it’s time to set aside the summer projects, chapters, and books, make a late-summer beverage, and think about teaching. In the interest of celebrating the end of summer, here are some songs that work well in the classroom.
By Carolyn Herbst Lewis
Sixty years ago, a great many Americans spent the final weeks of the summer of 1953 thinking about sex. Five years earlier, a hefty scientific volume on the sexual experiences of men had become a surprise bestseller. Sexual Behavior in the Human Male detailed the sex lives of 12,000 American men, revealing incidences of masturbation, premarital and same-sex encounters, and sundry secrets that shocked, intrigued, reassured, and infuriated the nation. Now, it was the ladies’ turn.
In 1963, Sylvia Plath stuck her head in an oven, turned on the gas, and committed suicide as her children […]
A recent report from the Center for Investigative Reporting (CIR) disclosed that physicians, under contract with the California Department of […]
Via Book Riot, where Derek Attig reminds us that “In a very real way, the Fourth of July is a huge, national holiday celebrating a piece of paper and a scribble of ink. Yes, the celebration is for what that paper and that ink did—ideologically and politically, if not practically or militarily, separate the colonies from Britain—but it’s still, at heart, a celebration of paper and ink.”
It is officially summer in Madison. The air is moist, the boats are out, and I, like many other graduate […]
I’ve been a little hesitant to write a blog about some of my experiences in a psychiatric hospital in 1980s Britain for a number of reasons. I am aware that those who suffer mental illnesses are some of the most vulnerable members of society. This was definitely true in the mid-1980s in Britain. I write this with the utmost respect for the patients I came into contact with and the nursing staff charged with their care.
One of the recurring themes in my “Women and Gender in Art History” class this semester has been the historical association of women with the domestic sphere. In the nineteenth century, we looked at examples of European art that addressed this clear cultural separation of spheres, where public = masculine and private = feminine. Of course, this cultural association of women with domesticity persisted throughout much of the twentieth century (think June Cleaver) and was cleverly marketed to women through seemingly endless inventions of domestic appliances and ever-better cleaning products.
By the 1970s, American feminist artists and writers began taking on the gendering of domesticity. Building on Betty Friedan’s arguments in The Feminine Mystique (1963), writers like Pat Mainardi critiqued the cultural assumptions that made cleaning a gendered imperative. In “The Politics of Housework” (1970), Mainardi examined the excuses used by her husband to avoid sharing the burden of household chores:
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