Wednesday night we editors had a little fun attempting to “live blog” the first Presidential Debate. Since none of us know how to do this on the blog itself, we used the Nursing Clio Facebook page. I also contributed to the debate “backchannel” on Twitter. Since my Twitter feed isn’t linked to our blog, I thought I would compile some highlights for readers of Nursing Clio.
Yesterday, several media sites published comments made by Christina Aguilera to her record company during the recording of her new album Lotus. Allegedly, she told them that she was fat and that they needed to get over this idea that she was a “skinny white girl.” News about her comments spread like wildfire and there was a loud cheer for Aguilera and her acceptance of her “fatness.” Apparently though, today her rep emphatically denies that Aguilera ever said she was fat. Whatever the reason is that her people are backtracking from the “fat” statement, the celebration yesterday reflects that there is more willingness to accept celebrities who do not fit the beauty ideal wrapped around females. It gives women around the world a reason to feel content with their bodies. But, as we slowly accept that beautiful women encompass all different sizes, shapes, and colors, we are at the same time creating an ideal of female fatness. Aguilera’s (now refuted) proud statement “I’m a fat girl now,” may be a reason to celebrate, except she’s not fat. Not even close. By accepting that Aguilera is “fat,” we are only creating a myth of the fat skinny girl, who still has firm and flawless proportions. Just as we decry the ideal skinny female, the ideal fat girl does not seem to get much criticism for projecting a body that very few overweight girls and women have.
I have recently experienced a good deal of (mostly good) healthcare services here in Northern Illinois. For the last three and a half years I have been a patient in and out of various hospitals, undergoing small and large “procedures,” experiencing rehabilitation and a large number of outpatient services. It wasn’t always this way. I am/was a nurse. I was the one giving the care, staying calm in emergencies, answering those difficult questions and doling out reassurance like sandwiches at a picnic. My recent experiences as a patient have brought back a lot of memories and the sudden realization that I am a living, historical artifact. The apprentice-style nurse training I received in Britain in the early 1980s is now defunct and has been replaced by a University degree, higher wages and a level of professionalism even Florence Nightingale could only dream of in 1860 when she established her training school for nurses in London.[1]Britain, the whole world now knows, reveres the National Health Service as a national icon (remember the opening ceremony at the 2012 Olympics in London–dancing nurses in archaic-looking uniforms and nimble-footed doctors prancing around the stadium with their bedded patients?). I think it was watching the NHS tableau that triggered the memory of the time I first met death.
The interwebz have been abuzz this week, debating Moises Velasquez-Manoff’s editorial in the New York Times on autism and immune function. Although Velasquez-Manoff is a little late on the autism/immune function thesis (which has been posited in research projects since at least 2005), it’s his use of autism stereotypes and ableist language that put this article on my radar. It’s the assumption that autism is a sign of a broken or damaged child that has made me question both his interpretation of that thesis and the implications for the families of children with autism – and the autists themselves.
About two weeks ago, Nicholas P. Carfardi of the National Catholic Reporter, wrote a brief opinion piece and asked who was more pro-life, Obama or Romney? He argued that although Obama is clearly pro-choice, he is actually more pro-life than Romney, because Romney profits from abortions and supports cuts in federal spending that might actually increase the abortion rate. Carfardi did not go further to redefine the term pro-life or call on Catholics and other anti-abortion groups to address this term in a more nuanced and complex manner. I wish he had, because he may have addressed the hypocrisy that lies beneath the term. Look, as a self-exiled Catholic, I am very well aware of the Church’s stance on abortion. I am also familiar with the history of abortion. But that is not what I want to focus on today. The term “pro-life” needs a new definition. There is much more to being pro-life than just praying, preaching, marching, and legislating for the rights of the fetus. Being pro-life means supporting the rights of babies, children, adolescents, adults, and the elderly. If you are going to claim you are pro-life, then you must support the life outside the womb, not just the one attached to the umbilical cord. So, are you really pro-life?
Recently, a Facebook app came out called Unbaby.me that blocks pictures of children in your news feed and changes them to something more “entertaining,” like cats. Now, I love Lolcats and Anxiety Cat memes as much as the next person, but really?!? If we are discussing Facebook etiquette, then let me chime in. I can’t begin to count how many posts could qualify as annoying. Let’s take drunken bar pics or updates from playing Farmville or Lose It calorie counter apps or even those Ecard memes. How many are considered acceptable before they cross into “you are getting on my nerves, can’t you post something else” territory? Moderation in all things is my mantra- kid pics or other. But let’s face it: it’s a choice to subscribe to a friend on Facebook (or even to have them as a friend on Facebook), so why is an app needed specifically for blocking baby pictures?
In a T.V. interview on Sunday, August 19, Representative Todd Akin stated, “First of all, from what I understand from doctors [pregnancy from rape] is really rare…. If it’s a legitimate rape, the female body has ways to try to shut that whole thing down.” I don’t know whether we should be livid about his qualifying rape into “legitimate” and “illigetimate” (whatever those categories are) or that he is perpetuating a myth- a horrible ignorant fabrication- about pregnancy and rape. Sexual Assault survivors have endured enough after such a traumatic event. Already, rape victims face a society that perpetuates blaming the survivor, as I mentioned in my prior post on Victim Blaming. Do we really need to add even more problems onto their plate?
Happy Birthday baby girl! Today you are six. It really does seem like yesterday that I held you in my arms just minutes after your birth. I remember thinking at that moment (and throughout my pregnancy) that having a girl was not going to be easy. As a historian I am painfully aware of hard it was/is to be a female. Yes, women have achieved quite a bit, but there are many individuals (male and female) who think gender equality will lead to the end of human existence, and who are hellbent on placing women within the box of inequality.
Breasts are everywhere in popular culture. This is nothing new. And yet I’ve been struck in recent years by the resurgence of the breastfeeding body in visual culture and contemporary art. It’s apparently a big deal (i.e., magazine-cover newsworthy) that Salma Hayek, Alanis Morrisette, Tori Spelling, Kourtney Kardashian, Angelina Jolie, Christina Aguilera, and many other celebrities breastfeed their babies.
This may come as a shock to some of you, but I have a difficult time talking about sex.
[I will pause a moment while my friends, colleagues, and former students pick themselves up off the floor and recover from the raucous laughter that I’m sure they just engaged in.]
Okay. Let me clarify: I have a difficult time talking with my son about sex.
When our Patreon gets to $500/month, we’ll be able to compensate our writers. This has been a long-term goal of Nursing Clio; now you can help us reach it! If you enjoy our content, support us and our writers by becoming a member of our Patreon.