I was sitting in a small meeting room in the Olympic Village at Squaw Valley for a writers’ workshop. There were thirteen people in our group, eleven women and two men. For a week, we took turns reading and critiquing each other’s nonfiction work, and on this day, my essay on my wife’s recent… Read more →
By Sean Cosgrove
The bromance has surged in popular culture in recent years to such an extent that you could be forgiven for thinking this a relatively recent concept. Although Wikipedia dates the term ‘bromance’ (only) to the early 90s, Urban Dictionary’s oldest definition is from 2004. The ‘bromantic comedy’ genre (think I Love You, Man, Superbad, or I Now Pronounce You Chuck & Larry) seems to be the latest incarnation of this trend capturing enormous audience interest. Although the word might be new, however, the concept certainly isn’t.
By Sean Cosgrove
Hands up if you’ve heard of The Second Sexism?
For those, like me, whose spidey-senses may be tingling at a mention of the title, but draw a blank regarding its substance, The Second Sexism is a book released earlier this year by philosopher David Benatar concerning what he sees as the disadvantage and discrimination faced by boys and men as a result of their sex. Benatar’s contention is that there exists a second form of sexism affecting males which is not only under theorised but remains largely undiscussed. The importance of this conversation, he contends, is that only through an awareness of the operation of all forms of sexism can we, as a society, begin to overcome it.
While a quick Google search (the first port of call for any accomplished scholar) confirms that I seem to have arrived at this party a little late, thankfully the notion of a second sexism is incredibly interesting and while the book lays down some serious gender talk, it also offers some food for thought as to the unique skills inherent in the historical discipline.
Men for True Liberty is writing to ask for two speaking slots at the DNC in Chicago in August. The speeches will educate convention goers and the public about the threat to men’s freedom and liberty. When Mitt Romney and Paul Ryan won in 2012, we were led to believe that the economy would be restored to its former glory. Men’s reproductive rights were not even a blip on the radar. Yes, we had heard about the war on women in 2012, but what did that have to with men? What did that have to do with the economy and jobs? Our naivety led us to think politicians would never try to control men’s reproductive rights. Well, we realized too late what a big mistake it was to separate reproductive rights from the economy and now it’s time for us to atone for our egregious errors.
About two weeks ago, Nicholas P. Carfardi of the National Catholic Reporter, wrote a brief opinion piece and asked who was more pro-life, Obama or Romney? He argued that although Obama is clearly pro-choice, he is actually more pro-life than Romney, because Romney profits from abortions and supports cuts in federal spending that might actually increase the abortion rate. Carfardi did not go further to redefine the term pro-life or call on Catholics and other anti-abortion groups to address this term in a more nuanced and complex manner. I wish he had, because he may have addressed the hypocrisy that lies beneath the term. Look, as a self-exiled Catholic, I am very well aware of the Church’s stance on abortion. I am also familiar with the history of abortion. But that is not what I want to focus on today. The term “pro-life” needs a new definition. There is much more to being pro-life than just praying, preaching, marching, and legislating for the rights of the fetus. Being pro-life means supporting the rights of babies, children, adolescents, adults, and the elderly. If you are going to claim you are pro-life, then you must support the life outside the womb, not just the one attached to the umbilical cord. So, are you really pro-life?
On June 3, Hot97 DJ Peter Rosenberg took to the stage at MetLife Stadium to address the crowd at the radio station’s annual hip hop concert, Summer Jam 2012. While warming up the crowd, Rosenberg shouts, “I see the real hip hop heads sprinkled in here…I see them. I know there are some chicks here waiting to sing ‘Starships’ later – I’m not talking to y’all right now…I’m here to talk about real hip hop.” Rosenberg’s comments referred to Nicki Minaj’s hit song. In one swift moment, Rosenberg not only alienated Minaj and her fanbase, he drew the line between “real” hip hop and “pop” not just in terms of aesthetics, but in a disrespectful, public, and gendered manner.