By Jacqueline Antonovich
-Hippies worshipped Satan, smelled bad (according to voucher schools in Louisiana).
-Little House, alcohol, and gendered respectability.
-The immortal, shattered cells of Henrietta Lacks.
-Epidemiologist’s advice: Be afraid of your food.
-It’s been 45 years since the My Lai massacre.
By Heather Munro Prescott
Earlier this week , Tenured Radical (aka Claire Potter) reported on gender bias in Wikipedia in an article titled “Prikipedia? Or, Looking for the Women on Wikipedia.” TR writes, “It is no secret that Wikipedians are mostly male. Two years ago, Noem Cohen pointed to the fact that, according to the Wikimedia Foundation’s own study, only 13 percent of contributors to the site were female (New York Times, January 31 2011). “Sue Gardner, the executive director of the foundation,” Cohen wrote, “has set a goal to raise the share of female contributors to 25 percent by 2015, but she is running up against the traditions of the computer world and an obsessive fact-loving realm that is dominated by men and, some say, uncomfortable for women.” A little over a year later the foundation came out with new numbers: after this big push from the top, only one out of ten Wikipedians was a woman.”
By Ashley Baggett
About damn time! Despite its bi-partisan support from its inception in 1994, the Violence Against Women Act (VAWA) lapsed in 2012. Republicans and Democrats engaged in an intense debate on the terms of the bill as did the rest of the country. But on February 28, 2013, the House of Representatives renewed it. Not the watered down one. They passed the all-inclusive VAWA that provides resources for Native American, immigrant, and LGBT victims. Now we can continue the fight against domestic violence without regressing decades in the larger campaign for women’s rights. While most agree much more has to be done to end the violence, governmental intervention through VAWA is crucial to solving the problem.
We at Nursing Clio may be making “WTF? No, Seriously. WTF?” a regular feature — a place to express anger, horror, and disbelief at current news stories.
This is one of those weeks where the news – especially the kind of news circulating on feminist blogs – is making me incredibly angry. There are a lot of those weeks lately. Here are just a couple of the rage-inspiring news stories:
By Rachel Epp Buller
I witnessed a breakthrough this week, one of those “a-ha” moments that, as a teacher, is so terribly exciting. I’m teaching an undergraduate seminar this spring on Women and Gender in Art History. Since we’re a small school, though, we don’t have an art history major and many of my students come from non-art backgrounds. This means that most of the ideas and artists we’re talking about are brand-new for most of the students.
What was this “a-ha” moment? It was the realization, voiced by one of my students, that the display of women’s bodies that we see happening throughout the history of art is not really so different from the display of women’s bodies in contemporary popular culture. This may seem apparent to many of you readers, and the student in question was surprised herself that she had never made this connection. She is well-read in ideas of the male gaze, and considers herself savvy when it comes to critiquing mass media representations of women.
By Tina M. Kibbe
Originally I envisioned this post as a commentary on labels or stereotypes, and how they serve to sort and categorize individuals. We all do it….give labels to people in an attempt to construct an orderly inventory in our minds. However, while they can sometimes be helpful and provide a common vocabulary, labels can often limit our understanding and obstruct our view of the whole individual. I specifically wanted to address labels in relation to gender as a follow up to Ashley Baggett’s excellent post on masculinity and Adam Turner’s awesome post in which he talks about sorting and categorizing people. In the course of my writing, however, an unexpected turn-of-events occurred. I was asked to temporarily teach a third-grade class. So, I decided to look at gender and labels from a different perspective–from a third-grade point-of-view. It turned out to be an excellent source of material and I thought I would share some things I’ve learned from these plain-talking third-graders.
By Helen McBride
Last month, British journalist Suzanne Moore published an article in the New Statesman about female anger. The main point of her article was how, in her opinion, women tend to turn anger in at themselves instead of projecting it outward and targetting the source:
“We are angry with ourselves for not being happier, not being loved properly and not having the ideal body shape—that of a Brazilian transsexual.”
While invoking the image of “a Brazilian transsexual” was not her intention (I can only assume), Moore has unleashed a heady storm of controversy. Moore’s seemingly flippant use of the phrase has been seen by the trans community as offensive.
By Heather Munro Prescott
Today is NARAL’s annual Blog for Choice day, which falls this year on the 40th anniversary of the landmark U.S. Supreme Court decision Roe v. Wade. One this day, NARAL invites bloggers and activists to get people to talk about reproductive rights online. By participating in Blog for Choice day, we join NARAL’s mission to “let readers and the mainstream media know that a woman’s right to choose is a core progressive value that must be protected.” NARAL’s deliberate decision to retain the word “choice” is quite a contrast to Planned Parenthood’s commemoration of Roe’s 40th anniversary. In advance of this event, Planned Parenthood launched a new campaign, Not in Her Shoes which seeks to move beyond labels in the abortion debate:
By Helen McBride
The TEDxBelfastWomen event was the first of its kind to be held in the new Skainos building in the East of the city, as part of the Skainos urban regeneration project. TED is a non-profit organisation that aims to spread ideas. Started 25 years ago, it has broadened its scope to include more than the original Technology, Entertainment, Design and added the ‘x’ element. The x marks independently organised events that stimulate dialogue through TED-like experiences at the local level.
By Jacqueline Antonovich
-Japan may un-apologize to WWII “comfort women.”
-Meet the perfect woman circa 1912.
-MythBusting the corset.
-New Zealand’s weirdest archival secrets.
-An imperial tomb too deadly to explore?
-Jack Klugman’s unheralded role in America’s medical history.