Why I Love Hedwig and the Angry Inch

By Adam Turner

Today I’ll be focusing specifically on the idea that a person, or a part of a person’s body, can be “ambiguous.” I’d like to start by noting that the word itself is fraught. As I mentioned, it can be both empowering and hurtful depending on how it’s used. The first question is: ambiguous to whom? Is this person ambiguous to themselves? Or are they just ambiguous to the person doing the looking? A person who, like many of us, is trying to sort and categorize the people around them into boxes labeled “male” or “female,” “gay” or “straight,” “black” or “white.” But — and this gets at one of the reasons I love Hedwig, with all its issues — ambiguity does not have to be a problem. Taken up dusted off and worn proudly ambiguity can carve out spaces for human difference in a culture and a history too often resistant to divergence from the “norm.”

Rites and Wrongs: Changing a Ritual from Within

By Elizabeth Reis

The previously obscure ultra-Orthodox Jewish rite of metzitzah b’peh (oral suction) has burst into the news lately and raised critical questions about genital surgery, consent, First Amendment rights, tradition, and the representation of Jews.

I would guess that most Americans, even Jewish-Americans, had never heard of metzitzah b’peh (oral suction) until the recent controversy between ultra-Orthodox Jews and the New York City Department of Health and Mental Hygiene. It refers to a custom performed after a circumcision in which a mohel (ritual circumciser) orally sucks the blood away from the baby boy’s penis. To insure the requirement that blood be shed and then hygienically removed (sucking was deemed the best means of achieving this hygiene anciently), metzitzah b’peh became part of circumcisions in the 2ndcentury, according to scholars. Most Jews, even observant Modern Orthodox Jews, have abandoned the practice. But a small minority adheres to and defends it, based on the First Amendment – somewhat surprisingly now on free speech grounds in addition to its religious liberty provisions.

The Myth of the Vajazzled Orgasm

By Thomas A. Foster

As you may well be aware, there is a spa in New York City that sells vajazzling. The flash and style of adding sparkling, jewel-like plastic to denim can also be accomplished for the vagina. Is our current, historically unprecedented, public focus on the vagina finally succeeding in creating a female cultural counterpoint to the penis? Are we nearing total equality of the sexes? The popular emphasis on the vagina is certainly on the rise. The explosive popularity of the Vagina Monologues, now regularly performed on college campuses, made many more comfortable with the V word. Social critic Naomi Wolf has recently argued for the existence of the “mind-vagina”connection. Commercials coyly refer to the letter V for various feminine products and sitcoms and singers laud their own embrace of the vajayjay as a way of indicating equal sexual footing with men. “Designer” vaginas are also part of this new emphasis. Cosmetogynecology is one of the fastest growing types of cosmetic surgery.

Feminist Conversations: Elizabeth Reis Talks Intersex

Elizabeth Reis is a professor of women’s and gender studies at the University of Oregon and is the author of Bodies in Doubt: An American History of Intersex (Johns Hopkins University Press, 2009). This year (2012-2103) she is a visiting scholar in the History of Science Department at Harvard University. This interview originally appeared in Feminists for Choice and is reprinted with permission.

1. What was the motivation behind writing Bodies in Doubt?

So much of the “history” of intersex begins in the mid-1950s with a critique of John Money and his colleagues at Johns Hopkins University. This was an important period, of course, because Money’s protocols became widely adopted, but it was hardly the beginning of the story of the medical management of intersex. As an early American historian, I wondered what happened to those born with unusual bodies in earlier eras. I wanted to find out how the gradual process of medicalization affected our understanding of how male and female bodies were supposed to look.

The Flip-flop over Foreskin

This is a guest post by Elizabeth Reis, professor of women’s and gender studies at the University of Oregon. Professor Reis is the author of Bodies in Doubt: An American History of Intersex (Johns Hopkins University Press, 2009). This year (2012-2103) she is a visiting scholar in the History of Science Department at Harvard University.

The American Academy of Pediatricians recently released a statement saying that the health benefits of circumcision outweighed the risks. This pronouncement contradicts the Academy’s earlier ruling, just thirteen years ago in 1999, which stated unequivocally that the health benefits of the procedure were slim. The 1999 statement reversed a previous one made in 1989 that said there were good medical reasons for it; but a few years earlier, in 1971, the Academy had officially concluded that it was not a medical necessity. Clearly, circumcision is one of those surgeries about which opinion shifts back and forth over the years.