Eirebrushed: Erasing Women from Irish History

By Helen McBride

A new play opened in Dublin this week called Eirebrushed. Written by Brian Merriman, the play tells the story of Elizabeth O’Farrell, whose role as combatant has been quite literally airbrushed out of Irish history and the 1916 Easter Rising. The Easter Rising of 1916 was a significant rebellion against British colonization and, while it ultimately failed, it sparked a series of events that eventually lead to the independence of Ireland (first as the Irish Free State, a dominion of the British Commonwealth, in 1922, and then as the independent Republic of Ireland in 1948). Elizabeth O’Farrell, a midwife and member of Cumann na mBan (the League of Women), has been described as a “fierce Republican” and played a significant role in the rebellion of 1916. O’Farrell actively fought for the independence of Ireland from British colonization before and during the Easter Rising, delivering bulletins and instructions to the rebel outposts around Dublin. As Eirebrushed brings to our attention, her legacy, and those of other women active in the movement, has been diminished in the commemoration of the Easter Rising and its role in sparking the Irish Civil War.

Sunday Morning Medicine

By Jacqueline Antonovich

-Vintage Vegas!
-‘Till sickness do us part…
-The lost village of New York City.
-Maternal deaths falling worldwide.
-Polio is now an international emergency.
-Chasing death camp guards with new tools.
-What is the C-section rate of your hospital?

Medicine, Modernity, and the Maternal Body

by Jodi Vandenberg-Daves

When I set out to write a synthesis of the history of motherhood in the U.S. back in 2008, I’d been teaching a course by that name for more than a decade. I didn’t anticipate that as I explored this history, I would soon witness a multi-faceted and partisan assault on reproductive rights. Perhaps this political context was part of the reason I found that, as I dug ever deeper into this scholarship, questions about the modernization of the maternal body and the various political tensions embedded within this process kept bubbling to the surface.

Hip Hop Breaks Silence on Mental Health: Pharoahe Monch’s Post-Traumatic Stress Disorder

By Austin McCoy

While some hip hop artists and groups have addressed the issue of healthy eating, few have tackled mental health. Hip hop’s distant relationship with mental health should not be surprising, as many African Americans have considered issues such as depression, suicide, and other mental and psychiatric ailments taboo. Last month, the suicide of For Brown Girls’ creator and blogger, Karyn Washington, served as a reminder of the enduring silence of African American depression sufferers. Washington’s death provoked conversations among black members of the media about mental health. Coincidentally, rapper Pharoahe Monch released his fourth album—Post Traumatic Stress Disorder (PTSD)—a week after Washington’s passing. In the album, Monch highlights the intersections of the stresses of inner city life, drug use, suicide, and the structural and cultural barriers to pursuing mental health care. PTSD just might serve as the perfect opening to a conversation on African American mental health.

Sunday Morning Medicine

By Jacqueline Antonovich

-WWI in photos.
-Oral histories of the homeless.
-Historians vs. the Nixon Library.
-Why the passenger pigeon went extinct.
-A people’s history of Muslims in the U.S.
-Early modern remedies for unwanted lust.
-Portraits of early 20th century gay culture.

The Gender Trap: The Problem of Raising Boys As Warriors

By Sean Cosgrove

It strikes me as odd that having identified a crisis of masculinity in our young boys that anyone would suggest these same boys should be raised more like ‘warriors’ than they otherwise would have been. And yet, Maggie Dent, a former high school teacher and counsellor, suggested at the beginning of this year that many of the social ills facing young men today—from Sydney’s king-hit culture to lacklustre personal and academic performance—are related to a broader societal problem of strangling the masculinity out of the boy.

Thoughts on the National Women’s History Museum, Women’s History Scholars, and Public History

By Heather Munro Prescott

Earlier this month on my blog, I commented on an article by historian Sonya Michel in the New Republic entitled “The National Women’s History Museum Apparently Doesn’t Much Care for Women’s Historians.” In the article, Michel writes that in the midst of Women’s History Month, Joan Wages, the president and CEO of the National Women’s History Museum, told Michel and her fellow historians on the museum’s Scholarly Advisory Council”that our services were no longer needed. For three years, we had been trying to help Wages’ nonprofit organization develop an overall vision for the institution it hopes to build on the National Mall. Oddly, this move came just as the NWHM is about to win the preliminary congressional approval for the project it has been seeking for sixteen years.

Sunday Morning Medicine

By Jacqueline Antonovich

-Before Stonewall.
-Vintage black glamour.
-Painkillers and pregnant women.
-Images from the 1964 World’s Fair.
-Photos from a 1953 polygamist raid.
-Mapping disease in the 19th century.
-Why the Ludlow Massacre still matters.
-The erotics of shaving in Victorian Britain.

A woman wearing bikini looking at her two children standing by her sides, smiling

Censoring the Maternal Body

By Rachel Epp Buller

In the last decade or so, scholars across disciplines have worked to shed light on the complicated ways in which Americans praise the pregnant body while simultaneously rejecting the post-pregnant body. For example, in a recent guest post for Nursing Clio, Carrie Pitzulo traces the history of how the pregnant body has shifted in our societal perceptions, from scandalous and invisible, to highly celebrated, at least in the case of thin, white women and especially in cases of celebrity pregnancies. In Pregnant Pictures, Sandra Matthews and Laura Wexler examine the ways in which we create roles for women (and how women resist those roles) through visual images of pregnancy.

sunrise above the sea

Talk, Touch, and Plan: Lessons on How We Die

by Karla Erickson

Some mornings I wake up very early with my son, Erik. In those quiet pre-dawn hours, I imagine that I can hear the human world awakening: a truck driver trudges out to his truck amidst the hissing of the engine; a farmer wakes before the roosters to spread feed for her chickens and goats; a coffee shop worker switches on the lights, grinds the beans, brews the coffee; parents like me who rock babies or stroke fevered foreheads, and all the people—children, spouses, home care workers and elder care workers—rise to care for the old and ailing. Chaplains sit with those who may not live until dawn, nurses’ aides who raise beds, pick out clothes, slide on shoes, offer water and coffee, and inquire “How did you sleep, Gloria? Was it a good night?” I think about the rustling of bodies, old and young, who are being helped lovingly and willfully to rest comfortably as the sun rises.