Crafting Womanhood

By Elizabeth Reis

As a women’s and gender studies professor, I am especially aware of my privilege in not having to think constantly about my gender. Because I fit most of the criteria of a typical white American woman, I never get questioned or called out on my gender expression, and so I’m free to focus on other aspects of my life, leaving this area relatively unexamined. There have been two times in my life when I thought consciously about my gender identity: the first time I had sex (“this is how it’s done?”) and when I gave birth to my first child (“this is what women do?”). With both of those experiences, I remember thinking to myself, “I’ve never really felt like a WOMAN, whatever that’s supposed to feel like, but many women do this, and so I guess I’m one of them.” And that was the end of that. Since both of these events, many years ago, I’ve been able to put the question of my “womanliness” on the back burner and instead teach about the history and politics of gender in the United States.

Hoping for a Good Death

Sunday Morning Medicine

Worlds of Rape, Words of Rape

Sunday Morning Medicine

Motherhood, Expanded

By Rachel Epp Buller

I was a senior in high school when Vice President Dan Quayle delivered his soon-to-be-infamous diatribe against Murphy Brown while on the campaign trail. Quayle was supposed to be addressing the Los Angeles race riots, but along the way he ended up blaming single mothers for a decline in social values and blasting Candice Bergen’s fictional TV character for glorifying single motherhood as “just another lifestyle choice.”[1] Although the speech was viewed at the time as a political gaffe, Quayle and then-President Bush capitalized on the media frenzy to politicize the notion of “family values.” They sought to convey to voters that motherhood should be confined to the institution of heterosexual marriage; morally questionable single mothers endangered both the welfare of children and society as a whole. In the years since Quayle’s speech, journalists, sociologists, and historians have continued to write about the Murphy Brown incident.[2] Some argue that Quayle’s stance has proven prophetic and that single mothers do indeed wreak havoc on the social fabric.[3]

A black and white picture of two nurses and a doctor taking care of a patient lying on bed

Tuning In for Public Health: The Promise of Televised Health Education in 1950s America

Sunday Morning Medicine

“This is our Freedom Summer”:  My Reflections on #FergusonOctober

By Austin McCoy

My decision to participate in Ferguson October was spur of the moment. I did not plan to attend, but my partner and her roommate convinced me to go. My interconnected multiple selves — black man, job-seeking graduate student, and activist committed to social justice — waged a battle for my conscience and time. My multiple deadlines and obligations as a graduate student made such a trip inconvenient. Yet, I recalled my reaction to the George Zimmerman verdict. I remembered crying to express my helplessness and grief. I told myself that night, I would not be caught on the sidelines in the fight for racial justice again. I promised that I would do anything in my power to be present the next time, because, unfortunately, I knew there would be a next time.

I’m a Country Girl … Or Not

By Sarah Handley-Cousins

I have a confession: I love country music. I grew up in a small town that could have come straight out of a country song, with its one stoplight, large number of cows, and self-described “redneck” residents. Country music was, unsurprisingly, pretty popular. I stopped listening to country for quite awhile after I left home, until a friend took me to a Zac Brown Band concert — after that, I was hooked. My Pandora stations all had titles like “Today’s Country Radio” and “Country Love Songs Radio.” I even bought cowboy boots. One day while singing along to Florida Georgia Line’s incredibly popular “Cruise,” I found myself thinking, “Man, I want to be this girl.”