Sex as Construct, Rape as Reality, and Consent as Healing

By Jenna Tucker

I grew up in a culture obsessed with sexual ethics. As part of a group of Christian teenagers in the Midwest in the 1990’s, one thing we all knew, for certain, was that our religious and moral identities were directly linked to our relationships to sex. It was the culture that birthed virginity pledges and organized for abstinence-only sex education. I remember going to one of those Protestant mega-gatherings with youth groups from all over the country. The speaker gave us two messages that I carry with me to this day. The first was that we had to stop relying on our parents’ beliefs and develop our own relationship to God. The second was that we should not have sex and that anything that gave us sexual pleasure was sex. He was trying to head off our questions. Sex was bad, but what was sex? Could we have sex that didn’t risk pregnancy? Could we masturbate? What if we were engaged?

The Long and Short of It: Looking Back on the History of Same-Sex Marriage, One Year after Windsor

Female Sexual Dysfunction: “Pink Viagra,” A Dysfunctional Approach to Treatment

by Nicole Foti

You may have noticed the recent hype surrounding the “little pink pill” or “pink Viagra,” a pill used to treat female sexual dysfunction, or FSD, a condition affecting nearly 50 million women nationwide. The FDA’s latest rejection of the drug flibanserin has caught the attention of a number of media outlets and women’s groups, including the National Organization for Women (NOW), who are questioning the motives behind this decision. Why does the FDA refuse to approve any drugs for women with sexual dysfunction, while men have five to choose from, plus another nineteen generic brands of these drugs? After reading many articles indicating that FSD was, in fact, an epidemic affecting millions of women (possibly myself included) and that the FDA was being outright sexist in their reluctance to approve drugs to treat it, I decided to do a little research. Instead of finding answers though, I seem to be left with questions. One in particular is: what are we treating here anyways?

Clitoral History: A Tale of Love, Loss, and Discovery

by Nicole Lock

I didn’t discover my clitoris until I was a freshman in high school. It may have been mentioned in some measly sexual education class, but it definitely failed to register as the only organ with a purely pleasurable function. If the teacher had mentioned that over 8,000 nerve endings exist on the clitoral glands alone, while the internal structure had bulbs and legs that were also sources of pleasure, my ears definitely would have perked up. The clitoris has a history of being glossed over, not just in sexual education courses, but also in medical research. It wasn’t until 1998, when urologist Helen O’Connell published her findings regarding the internal structure of the clitoris, that the medical world finally had a true understanding of its size and scope. The organ, so central to female pleasure, has endured a long history of cultural and social norms that have hindered its appreciation and understanding. The Western history of the clitoris has many lessons to teach us about the ways female sexuality has been misled, discounted, oppressed, and even enjoyed.

The painting of Gorge Washington with the focus on his lower face , with lips prints on his cheek.

George Washington’s Bodies

Adventures in the Archives: Julia Heller’s “Boy Friends Book”

By Carolyn Herbst Lewis

One of the writing assignments that I use in my American women’s history class is a series of primary document analyses. Each one uses a different digital database or archive to locate a document and analyze it using course materials. I like to imagine this is building twenty-first century research skills and teaching responsible use of the Internet, as well as our more traditional goal of critical thinking skills. As I was constructing the assignment, I explored several digital repositories, including the North American Women’s Letters and Diaries collection from Alexander Street Press. In the process, I stumbled upon an item that very quickly sucked me in. I had no choice but to drop everything else and read it very, very carefully.

Eating to Live: A Short History of Health Rap

The Trouble with Transcendence: Is Defying the Gender Binary the New Racial Passing?

By Mallory Nicole Davis

In 2010, Thomas Araguz III, a Texas firefighter died on the job, leaving behind his two children and transgender wife, Nikki.[1] The couple was legally married because although the state of Texas only recognizes heterosexual marriages, the state will validate a transgender union if the trans partner’s identification documents dictate that s/he is the opposite legal sex of the spouse.[2] However, when Nikki sought survivor benefits after her husband’s unexpected death, Thomas’ family launched a case against Nikki, stating that Thomas did not know his wife was transgender. The suit argued that Nikki wrongfully deceived her husband, while lobbying for the nullification of their marriage and subsequently, Nikki’s request for spousal benefits. The case was complicated further by the prosecuting attorney’s interrogation of a deposition taken from Thomas in a separate court case—a battle over custody of his two sons with his ex-wife—in which he stated that he did not know that Nikki was transgender.[3] In response to the scrutinizing of her late husband’s statement, Nikki insisted that Thomas lied during his deposition and pretended to be unaware of her transgender status in order maintain custody of his two small children. Nikki stated, “At the time, Thomas and I thought it was in the best interest of our children to lie. They were the center of (our) lives”.[4] Whether Nikki neglected to disclose her trans identity to her husband or that the couple collectively decided to lie to the court during their custody case for the sake of their children, deception surrounding Nikki’s trans status is at the center of this legal case; and undoubtedly, her credibility will be diminished regardless of how the court decides.

Mature Audiences Only: Sex and Censorship at the Movies

By Carrie Adkins

Can we all just finally agree that the ratings system currently used by the Motion Picture Association of America is misguided, outdated, and increasingly irrelevant?

I realize I am not saying anything particularly original or revolutionary here, as people are basically complaining about the MPAA everywhere and all the time now. These complaints vary, but most of them fall into two major categories. First, there’s the inconsistency issue: the ratings sytem seems to be applied subjectively and arbitrarily. So, for example, using the word “fuck” more than once is supposed to result in an R rating, except sometimes, as with The Social Network, it inexplicably doesn’t. Meanwhile, the sexually explicit The Wolf of Wall Street avoids the NC-17 rating for no perceptible reason aside from being directed by Martin Scorsese, while less explicit (but sadly Scorsese-less) films either have to cut material for an R or else accept the NC-17, knowing that the NC-17 typically results in much lower profits. This situation was discussed perceptively by director Jill Soloway, who was forced to make a number of cuts to Afternoon Delight in order to avoid an NC-17.

A woman wearing sunglasses standing in front of national flag, holding a slogan

Let’s talk about sex work…in Northern Ireland

By Helen McBride

In 1999, Sweden passed the Law against Procurement of Sexual Services, criminalizing the purchase of sex, which punishes johns but not prostitutes. Worldwide, the law is considered a progressive way to improve the lives of sex workers while also combating the root causes of exploitation in the industry. Currently up for debate in Northern Ireland’s government is a similar measure, a new law, titled the Human Trafficking and Exploitation Bill, which seeks to limit human trafficking in Northern Ireland. Clause 6 of this bill emulates the Swedish model in an attempt to criminalize those who pay for sexual services. Problematic, however, is the lack of distinction made between individuals who choose to become sex workers and those who are trafficked.