By Jacqueline Antonovich
-Meth and Mormon Tea.
-Mmmm…Panopticon pie.
-Building dorms for the deaf.
-A history of “snake-oil salesmen.”
-The modern history of swearing.
-Victorians liked to smile sometimes.
My Children and the Limits of White Privilege
By Danielle Swiontek
The community in which I live held a march in memory of Trayvon Martin two weeks ago. It seemed so dated, in a way. In this 24-hour news cycle that we live in, it feels like forever ago since Trayvon Martin was shot and killed on February 26, 2012. It seems like ages since the jury found George Zimmerman not guilty of his death this past July. Yet the killing of Trayvon Martin continues to haunt me, as it probably does the people who joined the march. The news cycle has moved on, but the issues that Trayvon Martin’s death brought to the forefront have not. When I first heard about Trayvon Martin’s death, it made me fear for my son. That fear has not gone away in the last two months. It will probably never go away.
A Historian’s Guide to Summer: Back-to-School Mixtape
By Adam Turner
Here in the Pacific Northwest the days are long and hot and the raspberries are ripening, which means that a new school year is upon us. For teachers, it’s time to set aside the summer projects, chapters, and books, make a late-summer beverage, and think about teaching. In the interest of celebrating the end of summer, here are some songs that work well in the classroom.
Don Lemon, Jay Z, and the Dilemmas of Black Bourgeois Politics
By Austin C. McCoy
Rap superstar Jay Z and CNN news anchor Don Lemon added some extra hot sauce to the “conversation about race” in the wake of one of the “hottest” and racially-charged summers in recent memory. In a July 24 interview with journalist Elliot Wilson, Jay Z responded to a series of comments that Harry Belafonte made about Jay Z, Beyoncé, and other black celebrities in an interview last year. When asked to respond to Belafonte’s lamentation about current black celebrities’ inability or unwillingness to use their fame to advocate for social change, Jay Z shot back: “I’m offended by that because first of all, and this is going to sound arrogant, but my presence is charity. Just who I am. Just like Obama’s is. Obama provides hope…”
Sterilization is Not the Solution
This is the second in a two-part series responding to a recent report by The Center for Investigative Reporting (CIR) […]
Eugenics: It’s Good for You!
A recent report from the Center for Investigative Reporting (CIR) disclosed that physicians, under contract with the California Department of […]
Doing History in Public
If you’ve been following Nursing Clio this past week you know by now that we’re celebrating our one-year anniversary. As […]
A Kind of Reflection, a Kind of Declaration
By Austin McCoy
I am not accustomed to writing autobiographically, but Jacqueline asked us to reflect on our experiences blogging for Nursing Clio. First, I want to express how much I have enjoyed contributing my voice to the outstanding chorus that Jacqueline and the rest of Nursing Clio’s editors orchestrate on a daily basis. I am grateful that Jacqueline asked me to write for the blog because I appreciate the value of producing what we in The Ohio State University’s African American and African Studies Department called “relevant scholarship”—intellectual content aiding people of color and progressives in their political struggles. I thought I would write of my writing experiences generally so I can illustrate how writing for Nursing Clio fulfills a responsibility to act as an activist-minded public scholar.
Marketing Domesticity
By Rachel Epp Buller
One of the recurring themes in my “Women and Gender in Art History” class this semester has been the historical association of women with the domestic sphere. In the nineteenth century, we looked at examples of European art that addressed this clear cultural separation of spheres, where public = masculine and private = feminine. Of course, this cultural association of women with domesticity persisted throughout much of the twentieth century (think June Cleaver) and was cleverly marketed to women through seemingly endless inventions of domestic appliances and ever-better cleaning products.
By the 1970s, American feminist artists and writers began taking on the gendering of domesticity. Building on Betty Friedan’s arguments in The Feminine Mystique (1963), writers like Pat Mainardi critiqued the cultural assumptions that made cleaning a gendered imperative. In “The Politics of Housework” (1970), Mainardi examined the excuses used by her husband to avoid sharing the burden of household chores:
Reauthorizing VAWA: Now, Was That So Hard?
By Ashley Baggett
About damn time! Despite its bi-partisan support from its inception in 1994, the Violence Against Women Act (VAWA) lapsed in 2012. Republicans and Democrats engaged in an intense debate on the terms of the bill as did the rest of the country. But on February 28, 2013, the House of Representatives renewed it. Not the watered down one. They passed the all-inclusive VAWA that provides resources for Native American, immigrant, and LGBT victims. Now we can continue the fight against domestic violence without regressing decades in the larger campaign for women’s rights. While most agree much more has to be done to end the violence, governmental intervention through VAWA is crucial to solving the problem.
