British Transphobia – Alive and Well: Burchill & Moore

By Helen McBride

Last month, British journalist Suzanne Moore published an article in the New Statesman about female anger. The main point of her article was how, in her opinion, women tend to turn anger in at themselves instead of projecting it outward and targetting the source:
“We are angry with ourselves for not being happier, not being loved properly and not having the ideal body shape—that of a Brazilian transsexual.”
While invoking the image of “a Brazilian transsexual” was not her intention (I can only assume), Moore has unleashed a heady storm of controversy. Moore’s seemingly flippant use of the phrase has been seen by the trans community as offensive.

Why I Love Hedwig and the Angry Inch

By Adam Turner

Today I’ll be focusing specifically on the idea that a person, or a part of a person’s body, can be “ambiguous.” I’d like to start by noting that the word itself is fraught. As I mentioned, it can be both empowering and hurtful depending on how it’s used. The first question is: ambiguous to whom? Is this person ambiguous to themselves? Or are they just ambiguous to the person doing the looking? A person who, like many of us, is trying to sort and categorize the people around them into boxes labeled “male” or “female,” “gay” or “straight,” “black” or “white.” But — and this gets at one of the reasons I love Hedwig, with all its issues — ambiguity does not have to be a problem. Taken up dusted off and worn proudly ambiguity can carve out spaces for human difference in a culture and a history too often resistant to divergence from the “norm.”

Obama facing the camera, waving

“Seneca Falls, and Selma, and Stonewall”: The Enduring Legacy of Leftist Social Movements

By Austin McCoy

Some political observers have pointed out how President Obama’s second inaugural address contained plenty of memorable lines. The President’s affirmation of women’s rights, civil rights, and gay rights, via his Seneca Falls, Selma, and Stonewall allusions, does not just stand out as an impressive use of lyrical alliteration; it represents the acknowledgement of Obama’s electoral coalition. Also, Obama’s nod serves as a ringing validation of the same manifestations of “identity politics” that some critics have chided while lamenting the fate of the U.S. Left after the 1960s. Obama’s adoption of the rhetoric in the Declaration of Independence and the Constitution highlights feminists’, civil rights advocates’, and gay rights activists’ efforts to expand democracy by forcing the nation to live by its own creed articulated in the founding documents.

An Age of Innocence: Awkward Adults and Gendered Children

By Sean Cosgrove

It’s been a while since I’ve posted here on NursingClio and up until the other day I had been planning on writing something incredibly exciting (I swear) regarding the history of prostitution. As it often does, however, life happened. The image below rolled across my computer screen and derailed that little nugget in favour of a conversation about our current obsession with the innocence of childhood and the possible impact it has on decisions that we, as adults, make regarding how best to guide children into adulthood. How much does adult-onset awkwardness about the fact that children do have a sexuality and are sexed influence the way we talk about issues relating to sex?

Justice Delayed, No Longer Denied

By Mary Griggs

One little known aspect of the policy against “homosexuality” for the US military was that service members who were discharged for being gay or lesbian, had their separation pay cut in half. The policy, which was not part of the “Don’t Ask, Don’t Tell” statute was, therefore, not changed with the law was repealed. Laura Schauer Ives, managing attorney for the ACLU of New Mexico, rightly called this a “double dose of discrimination.” The ACLU The American Civil Liberties Union and the ACLU of New Mexico had filed a class action lawsuit against the policy.

More Than Marriage Equality

By Adam Turner

I celebrate with all my heart the recent victories of the campaigns in Washington, Maine, and Maryland to to legalize same-sex marriage. It brings me immense pleasure every time I see another crack in the wall of discrimination against LGBT people – and all people. Now the Supreme Court has taken up the issue as well and there is a lot of excellent coverage on what this might and might not mean for the marriage equality movement. That’s not going to be my focus here, though. I also don’t intend to get into the clear parallels with interracial marriage and the Loving v. Virginia case. Instead, I’ll explore the issue of marriage itself in thinking about the question: Why is marriage the goal?

Feminist Conversations: Elizabeth Reis Talks Intersex

Elizabeth Reis is a professor of women’s and gender studies at the University of Oregon and is the author of Bodies in Doubt: An American History of Intersex (Johns Hopkins University Press, 2009). This year (2012-2103) she is a visiting scholar in the History of Science Department at Harvard University. This interview originally appeared in Feminists for Choice and is reprinted with permission.

1. What was the motivation behind writing Bodies in Doubt?

So much of the “history” of intersex begins in the mid-1950s with a critique of John Money and his colleagues at Johns Hopkins University. This was an important period, of course, because Money’s protocols became widely adopted, but it was hardly the beginning of the story of the medical management of intersex. As an early American historian, I wondered what happened to those born with unusual bodies in earlier eras. I wanted to find out how the gradual process of medicalization affected our understanding of how male and female bodies were supposed to look.

Buttons with slogans related to LGBT identity from the late twentieth century. Collections of the Smithsonian’s National Museum of American History, Division of Medicine & Science.

Prescription for Heterosexuality

Our own Carolyn Herbst Lewis recently sat down with Jackie Wolf, host of WOUB’s Conversations From Studio B, to talk about her new book, Prescription For Heterosexuality: Sexual Citizenship in the Cold War Era. Carolyn’s book examines “how medical practitioners, especially family physicians, situated themselves as the guardians of Americans’ sexual well-being during the early years of the Cold War.

Community Nurse

Combatting Bigotry: Activist Opportunities with Unite Women

Are you bothered by the nearly 1,000 in anti-woman legislation proposed in the past two years? Are you flabbergasted that the Violence Against Women Act is having trouble passing this session? Are you livid over bigoted comments like abused women should “remember the better times” or LGBT individuals should be put behind “electric fences”? Are discussions over the pill and birth control making you ask “this is 2012, right?!? And not 1960?….” Here is a chance to do something!

In memorial of gay holocaust, a picture of two gay men on the window, German words.

Does Pastor Worley Know (or Care) about the Origin of the Pink Triangle?

We interrupt your regularly scheduled blog post to bring you this late-breaking historical analysis of the news. I planned on devoting my blogpost this week to my experiences documenting the history of Alcoholics Anonymous, but then Pastor Worley happened. The head of the Providence Road Baptist Church in Maiden, North Carolina recently delivered a fiery sermon denouncing President Obama’s endorsement of same-sex marriage rights. His now-infamous sermon has swept the blogosphere and created easy fodder for the 24-hour news cycle. In Worley’s sermon he urges his congregation to never vote for “a baby killer and a homosexual lover.” Although some in the LBGT community would question whether the President is, in fact, a “homosexual lover,” many others, however, see the President’s public proclamation of support as a monumental step forward in the Gay Right’s Movement. Worley, on the other hand, sees Obama’s endorsement as a sin against nature, America and Christianity.