Anti-rape culture protests, big slogans in the center of the image, come and get involved

Eradicating Rape Culture

By Austin McCoy

The Steubenville rape case and CNN’s disturbing response to the conviction of the two football players illustrate the pervasiveness of rape culture in American society. As Blogger Lauren Nelson highlighted in her piece, “So you’re tired of hearing about rape culture,” politicians, news pundits, athletes, teenagers, men, and women have displayed some or all the characteristics of rape culture recently—victim-blaming, shaming, and (online) bullying, objectifying women, demonizing sexually active women, perpetuating the notion that (young) men, especially athletes, are entitled to act upon women’s bodies without their legal consent, and sympathizing with those judged guilty.

Feminism Engage Wikipedia Logo

Signal Boost: #TooFEW: Feminist People of Color Wikipedia Edit-a-Thon on Friday, March 15 (2013) from 11am-3pm EST


By Heather Munro Prescott

Earlier this week , Tenured Radical (aka Claire Potter) reported on gender bias in Wikipedia in an article titled “Prikipedia? Or, Looking for the Women on Wikipedia.” TR writes, “It is no secret that Wikipedians are mostly male. Two years ago, Noem Cohen pointed to the fact that, according to the Wikimedia Foundation’s own study, only 13 percent of contributors to the site were female (New York Times, January 31 2011). “Sue Gardner, the executive director of the foundation,” Cohen wrote, “has set a goal to raise the share of female contributors to 25 percent by 2015, but she is running up against the traditions of the computer world and an obsessive fact-loving realm that is dominated by men and, some say, uncomfortable for women.” A little over a year later the foundation came out with new numbers: after this big push from the top, only one out of ten Wikipedians was a woman.”

Reauthorizing VAWA: Now, Was That So Hard?

By Ashley Baggett

About damn time! Despite its bi-partisan support from its inception in 1994, the Violence Against Women Act (VAWA) lapsed in 2012. Republicans and Democrats engaged in an intense debate on the terms of the bill as did the rest of the country. But on February 28, 2013, the House of Representatives renewed it. Not the watered down one. They passed the all-inclusive VAWA that provides resources for Native American, immigrant, and LGBT victims. Now we can continue the fight against domestic violence without regressing decades in the larger campaign for women’s rights. While most agree much more has to be done to end the violence, governmental intervention through VAWA is crucial to solving the problem.

WTF? No, Seriously. WTF?

We at Nursing Clio may be making “WTF? No, Seriously. WTF?” a regular feature — a place to express anger, horror, and disbelief at current news stories.

This is one of those weeks where the news – especially the kind of news circulating on feminist blogs – is making me incredibly angry. There are a lot of those weeks lately. Here are just a couple of the rage-inspiring news stories:

An orange color Magdalene laundries washing machine

Fallen Women Forgiven: Enda Kenny and the Magdalene Laundries

By Helen McBride

Prompted by the UN Committee against Torture in 2011 to set up an inquiry, the Irish government has released a report on State collusion with the Catholic Church in the treatment of girls and women in the work houses known as the Magdalene Laundries. These Laundries were run by four Roman Catholic orders of nuns.

The laundries were institutions started by the Catholic Church in 1922, in which thousands of vulnerable women were incarcerated. While in reality those sent to the laundries were products of poverty, homelessness, and dysfunctional families, the myth of the “bad girl” and “fallen woman” sent to the laundries to reform has persisted. Those that were sent to these institutions spent months or years in hard labour, with no access to education, little respect and in many cases lived in constant fear. Work included doing laundry for hotels, hospitals and prisons.

Nursing the Masses: A Website Analytic of Nursing Clio

By Ashley and Kevin Baggett

Last month a few of the co-founding members of Nursing Clio had a chance to get together at the AHA conference in New Orleans. As we sat around a table at the famous Carousel Bar, sipping on much-needed yummy cocktails, we reflected on our experiences blogging for Nursing Clio over the past ten months. Eventually the topic turned to how and why some people find our blog and the sometimes bizarre search engine results that lead readers to our site. We decided it might be fun and informative (our whole mission, right?) to allow an academic librarian to examine Nursing Clio’s stats and offer some analysis on his findings. The following is a collaborative blog post by husband-wife dynamic duo, Kevin and Ashley Baggett. Kevin Baggett is a Louisiana State University Law Librarian, and Ashley Baggett is a co-founder and regular contributor to Nursing Clio.

A march as the background, a board with pro-equality slogans in the center

What I Learned in Third Grade

By Tina M. Kibbe

Originally I envisioned this post as a commentary on labels or stereotypes, and how they serve to sort and categorize individuals. We all do it….give labels to people in an attempt to construct an orderly inventory in our minds. However, while they can sometimes be helpful and provide a common vocabulary, labels can often limit our understanding and obstruct our view of the whole individual. I specifically wanted to address labels in relation to gender as a follow up to Ashley Baggett’s excellent post on masculinity and Adam Turner’s awesome post in which he talks about sorting and categorizing people. In the course of my writing, however, an unexpected turn-of-events occurred. I was asked to temporarily teach a third-grade class. So, I decided to look at gender and labels from a different perspective–from a third-grade point-of-view. It turned out to be an excellent source of material and I thought I would share some things I’ve learned from these plain-talking third-graders.

British Transphobia – Alive and Well: Burchill & Moore

By Helen McBride

Last month, British journalist Suzanne Moore published an article in the New Statesman about female anger. The main point of her article was how, in her opinion, women tend to turn anger in at themselves instead of projecting it outward and targetting the source:
“We are angry with ourselves for not being happier, not being loved properly and not having the ideal body shape—that of a Brazilian transsexual.”
While invoking the image of “a Brazilian transsexual” was not her intention (I can only assume), Moore has unleashed a heady storm of controversy. Moore’s seemingly flippant use of the phrase has been seen by the trans community as offensive.

Why I Love Hedwig and the Angry Inch

By Adam Turner

Today I’ll be focusing specifically on the idea that a person, or a part of a person’s body, can be “ambiguous.” I’d like to start by noting that the word itself is fraught. As I mentioned, it can be both empowering and hurtful depending on how it’s used. The first question is: ambiguous to whom? Is this person ambiguous to themselves? Or are they just ambiguous to the person doing the looking? A person who, like many of us, is trying to sort and categorize the people around them into boxes labeled “male” or “female,” “gay” or “straight,” “black” or “white.” But — and this gets at one of the reasons I love Hedwig, with all its issues — ambiguity does not have to be a problem. Taken up dusted off and worn proudly ambiguity can carve out spaces for human difference in a culture and a history too often resistant to divergence from the “norm.”

Obama facing the camera, waving

“Seneca Falls, and Selma, and Stonewall”: The Enduring Legacy of Leftist Social Movements

By Austin McCoy

Some political observers have pointed out how President Obama’s second inaugural address contained plenty of memorable lines. The President’s affirmation of women’s rights, civil rights, and gay rights, via his Seneca Falls, Selma, and Stonewall allusions, does not just stand out as an impressive use of lyrical alliteration; it represents the acknowledgement of Obama’s electoral coalition. Also, Obama’s nod serves as a ringing validation of the same manifestations of “identity politics” that some critics have chided while lamenting the fate of the U.S. Left after the 1960s. Obama’s adoption of the rhetoric in the Declaration of Independence and the Constitution highlights feminists’, civil rights advocates’, and gay rights activists’ efforts to expand democracy by forcing the nation to live by its own creed articulated in the founding documents.