Reviews
The Secret Ingredient is Hope:  Heated Rivalry (2025), US Television & the Historical Pathologization of Gay Desire

The Secret Ingredient is Hope: Heated Rivalry (2025), US Television & the Historical Pathologization of Gay Desire


Since debuting in North America in late November 2025, the Canadian streaming show Heated Rivalry has become a global sensation. Large-distribution magazines, trade entertainment press, academic blogs, and fans in social media all debate the wildfire success of a show centered on the secret relationship between two fictional hockey players: Japanese-Canadian Shane Hollander (played by Hudson Williams) and Russian immigrant Ilya Rozanov (played by Connor Storrie). Adapted to the screen by gay showrunner Jacob Tierney and based on Rachel Reid’s men-loving-men (MLM) romance book series Game Changers, Heated Rivalry ignited an intense cultural conversation on the representation of gay desire and male neurodivergence in US sports and media. Across multiple English-speaking platforms, LGBTQ+ viewers described the streaming show as “an unexpected gift,” a refuge from what feels like an increasingly precarious world – especially for those living in the United States, where hatred for disabled people, people of color, and LGBTQ+ folk has become a government-sponsored reality.

In February 2026, Heated Rivalry reached over 10 million viewers in the US, an enormous feat for a shoestring Canadian production with a gay-centered narrative. The fact that the show is a Canadian production funded by public monies, and thus unencumbered by US network executives’ censorship of gay sex, added to the show’s spectatorial appeal.

As attacks on LBGTQ+ history and civil rights multiplied in the US, Heated Rivalry struck a chord by depicting sexual desire between men with care and hope. The crisp cinematography, bright aesthetics, and upbeat millennial soundtrack show male athletes at the peak of their careers grappling with closeted attraction, family pressure, celebrity, mental health, and work stress in a manner that looks safe and manageable. For Shane, coming out as gay to his parents or his movie-star girlfriend Rose Landry (Sophie Nélisse) is met with support. When the veteran captain of the New York Admirals, Steve Hunter (François Arnaud), publicly comes out by kissing his partner Kip Grady (Robbie G.K.) on the ice, sports commentators and live audiences roar with enthusiasm.

Still from Heated Rivalary, episode 5, in which Scott Hunter kisses his boyfriend kip on the ice after winning the world cup
Scott and Kip kiss on the ice (Crave/HBO©)

Mental health is similarly depicted with sympathetic nuance. Without relying on diagnostic expositions or reductive caricatures, viewers see Shane struggle with communicating emotions and reading social cues in ways that many identify as neurodivergent. Williams, Tierney, and Reid have all confirmed that Shane textually displays autistic traits, including controlled diet and speech pattern, difficulty with expressing emotions, perfectionist work ethics, and over-surveillance of his public persona. Drawing on clues supplied by Reid’s writing and Williams’s performance, fans on Tumblr and other social media platforms developed readings of the character’s autism as an empowering representation of the intersectionality of race, masculinity, homosexuality, and professional excellence.

Positivity is key for Heated Rivalry’s viral acclaim. Throughout the nine years covered in the show, Ilya and Shane remain world-class athletes in control of their lives, their sexuality and unlabeled neurodivergence never used to punish them. Tierney’s Heated Rivalry illustrates how being perceived as closed-off or awkward does not spell disaster either. Shane forges friendships with teammates, remains close to his parents, and develops a loving partnership with Ilya. For Ilya, emotional shutdown and familial strife magnified by his status as a Russian Visa-holder in the US do not hamper his ability to keep long-term ties with childhood friend Svetlana (Ksenia Kharlamova), his Boston Raiders teammates, and ultimately Shane. Like the latter’s neurodivergence, Ilya’s sexual appetite for both male and female partners causes him no anguish or shame.

From left to right: Shane, Rose, Svetlanna, and Ilya. (Crave/HBO©)

Eschewing traditional beats in gay storytelling, neither Ilya nor Shane were cruelly outed or bashed, though racist and homophobic micro-aggressions abound in their familial and professional spheres: Shane’s mother uses anal sex to insult Ilya in episode 1 (“fuck him up the butt”) as does one of Shane’s teammates in episode 2, while Ilya’s brother seeks to demean him by calling him a “faggot.” Hockey higher-ups likewise treat Shane’s Japanese heritage as a token for promotional diversity, his presence a ploy to prevent sponsored events from looking “too white.” None of these instances, offensive as they may be, destroy Ilya or Shane.

Thus, at the heart of Heated Rivalry’s word-of-mouth success is the cultural work of producing visual scripts for male attraction and vulnerability that are uncoupled from terminal suffering, be it sexually transmitted disease, criminal persecution, or social shunning. In US television history, that is a rather rare occurrence.

The first time US broadcasting discussed gay sexuality in the 1950s, it did so by portraying it as a “social problem” akin to alcoholism and narcotic addiction. Confidential File, a Los Angeles syndicated television interview series, ran specials with sensationalistic titles like “Homosexuals Who Stalk and Molest Our Children” (1954) and “Homosexuals and the Problems They Present” (1955). In 1956, The Open Mind, an interview program by New York City’s WRCA television station, aired “Introduction to the Problem of Homosexuality” and “Homosexuality: A Psychological Approach.” As the titles indicate, these televised programs emphasized the legal and medical aspects of male homosexuality. They featured psychiatrists, law experts, and clinicians weighing in on how to handle a “problem” that could “harm society.” Teachers, religious leaders, and pediatricians also frequently opined on “preventative measures to be taken by parents,” so homosexuals could not “harm children.”[1]

For decades, the TV coverage of gay sexuality conflated desire between consenting male adults with pathology and criminality. In the 1960s, two landmark broadcasts took place: San Francisco’s KQED The Rejected (1961) and CBS Reports: The Homosexuals (1967). The Rejected promised a balanced view of “the problem of homosexuality” by deviating from seeing it as “a crime to be punished rather than a problem to be treated.” Well-intentioned, the public programing reiterated the perception of homosexuality as a social ill, opening with a letter by Stanley Mosk, the Attorney General of California, who commended KQED for taking on “a subject about about which the feelings of society are as strong with all the revulsion some people feel.”

Anchored by journalist Mark Wallace, the hour-long CBS Reports: The Homosexuals (1967) included talking-head interviews with psychiatrists and legal experts alongside footage of a gay bar and a police sting operation in a public men’s bathroom. Though pathbreaking in its inclusion of testimonies by actual gay men, this public-access reportage continued to associate homosexuality with crime, institutionalization, and suffering. Many of the male interviewees related their sexuality to social ostracization, self-loathing, addiction, loneliness, and abuse.

Fictional TV representations of gay self-discovery were no less rife with fear and precariousness. Afterschool specials of the 1980s, like CBS’s What If I’m Gay? (Jeffrey D. Brown, 1987), presented the coming out of white high schoolers as fraught with broken friendships, health anxieties, and damaged self-esteem. The TV episode includes a final conversation between the dejected jock Todd Bowers (Richard J. Paul) and his school counselor Mr. Powell (Ed Marinaro). “I guess I just want someone to tell me that I’m normal,” Todd confides. To which Mr. Powell replies, “Look Todd, I am not a therapist […], you have to understand I can’t treat people […]. You may want to think of seeing a psychologist.” Todd snaps,“What for? To be cured?”, adding that, “All this talk about AIDS really scares me.”

Photo of the cast of WHAT IF I'M GAY, young people assembled in a group with their arms around one another
Promotional poster for What If I’m Gay (1987). (CBS©)

Despite attempting to provide a compassionate example of gay acceptance for parents, teachers, and teenagers during the AIDS pandemic, this exchange still frames gay sexuality as a “problem” in need of clinical supervision. Mr. Powell reassures the teenager that being “a homosexual doesn’t mean you’re condemned to some bleak perverted existence.” His chosen words, however, belie easy acceptance as they bring to the forefront the deep stigma of homosexuality. Mr. Powell further reinforces the link between male homosexuality, social separateness, and medical management: “All it means is that you’re gonna be living a different lifestyle. Be responsible and take precautions. […] And if you’re still concerned, you can go to a doctor or the local health clinic.”

Gay sex remained an index of tragedy in most of twentieth-century US television and film. But, in the new millennium, showrunners began reclaiming it as an avenue for life-affirming pleasure. In using explicit sex scenes as an essential storytelling device and a means for gay self-acceptance, Heated Rivalry builds on pioneer English-speaking series like Channel 4’s Queer as Folk (UK 1999–2000), Showtime’s Queer as Folk (US-Canada 2000–2005), and HBO’s Looking (US 2014–2016), as well as the Norwegian TV show Skam (NRK 2015–2018), whose third season on teenage male love and neurodivergence sparked a global online fandom and myriad international adaptations.

Two men (Ilya and Shane) lying in a hotel bed, Ilya topping Shane
Ilya and Shane in bed in episode 2. Crave/HBO©

Much of Heated Rivalry’s worldwide coverage credits the frank (and frequent) gay sex scenes for its viral reception. Sex in this show functions as a shorthand for intimacy and romance: through consensual sex, male characters from different cultural, racial, and economic backgrounds can find common ground. Physical desire, like any other marker written on the human body, is not extraneous but seminal to storytelling. Sex scenes often occupy the place of conversation; for example, once Ilya and Shane discuss the romantic shift in their relationship in episode 5, sex scenes fade from the screen. This scripted choice provides a subtextual commentary on how the performance of masculinity in hypernormative spaces like professional sports can erode men’s ability to communicate their emotions and needs. Men’s hockey, in particular, has a long history of homophobia, racism, misogyny, and abuse. To this day, no active professional hockey player has publicly come out, likely due to fear of reprisals. Disclosures of mental health issues are not encouraged in the world of professional sports either, and are seen often as an admission of compromised expertise.

Though steeped in positivity, the emotional strength of the show stems from acknowledging the conflicts and anxieties surrounding the coming out of male public figures. Ilya, Scott, and Shane choose to remain closeted for most of the first season, seeing their sexuality as something that can jeopardize their livelihoods. Shane’s heartwrenching apology to his mother and manager Yuna (Christina Chang) as he comes out in episode 6, or Scott’s initial decision to let go of Kip in episode 3 instead of attending a party with him, showcase the difficult compromises gay elite athletes feel they still have to make to keep their careers viable. For Scott, hiding his relationship with Kip takes a toll on his playing and mental health. For Shane, issues with self-image, perfectionism, anxiety, and masculinity compound his hesitation to come out. The attempt to find satisfying romance with Rose Landry and his trepidation to come out to her when prompted reveal that, like Todd Bowers in What if I’m Gay, Shane Hollander is not free from internalized shame regarding his sexuality.

Connor Storrie in a suit, message "roses are red, violents are blue, i'll spend two weeks at the cottage with you
Valentine’s Day promotional material distributed by Crave (< a href=”https://www.instagram.com/p/DUoyy73j3do/”>Crave©)

 

However, rooted in the conventions of MLM romance that scaffold Reid’s original book series, Heated Rivalry deliberately wants to tell a tale of happy and functional same-sex love.[2] Open displays of vulnerability do not endanger male relationality, but instead enable it: Shane’s coming out to Ilya and Ilya’s reciprocated admission of trauma beget a new closeness between the two lovers, culminating in an idyllic “cottagecore” final episode. Toxic masculinity, racism, ableism, and homophobia ultimately shrink to societal specters that cannot undermine men’s ability to grow and thrive together.

This sort of sunny optimism regarding adult male intimacy, monogamy, and domesticity distinguishes Heated Rivalry from other LGBTQ+ productions on streaming platforms these days (like Showtime’s excellent but tragic miniseries Fellow Travelers). In the romance novel genre, a happy ending is not optional – it is required. That message of “love conquers all” conveyed through a cheerful soundtrack, heartfelt performances, and colorful visuals may seem saccharine or simplistic to some. However, when contextualized by the history of gay pathologization in US television and society, Heated Rivalry is succeeding in providing audiences with something intangible but vital: hope for a better tomorrow.

Notes

  1. The Open Mind, “Homosexuality: A Psychological Approach,” September 29, 1956.
  2. Another popular example would be Red, White & Royal Blue (Matthew López 2023), an Amazon Studios film also based on a MLM romance novel by Casey McQuiston.

Feature image: Shane and Ilya in episode 6 of Heated Rivalry (Crave/HBO©).

Diana W. Anselmo's work focuses on queer film reception in the Progressive Era and affective labor in US media history. She is currently a Visiting Scholar at the University of Pennsylvania, working on the Portuguese history of lithium, thermal waters, and public health in the long nineteenth century, as well as a history of fire and early film exhibition in Europe and the US. She is currently a Nursing Clio Writer in Residence.


Discover more from Nursing Clio

Subscribe to get the latest posts sent to your email.

Share your Thoughts