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Sunday Morning Medicine

By Jacqueline Antonovich

-CSI: Alexander.
-How ebola research has faltered.
-Remembering Soviet space dogs.
-When 18th-century doctors fight.
-Bestiality in the time of smallpox.
-The cost of death in the 19th century.

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Stay Positive: A Radical Alternative to the Gay Blood Ban

In December last year, the FDA lifted its longtime policy of deferring any blood or tissue donations coming from men who have had sex with other men at any time since 1977. The new policy defers only those men who have had sex with other men within one year of donation. This might seem like a positive change in U.S. blood and tissue donation policy. Any shift towards inclusion should be considered a step in the right direction, right? The history of the "gay blood ban," its implications in sexual politics and the state, and the prevalence of HIV criminalization policy, however, render this potential shift meaningless at best and harmful at worst. A more radical HIV tissue and blood donation policy based on informed consent would not only dramatically increase the supply of U.S. blood and tissue banks, but also fight HIV stigma and dismantle the pathologization of gay sexuality, which such discriminatory HIV policy engenders.
By Scott Olsen

The stigma against gay sexuality in current U.S. HIV policy, however, is not a novel means of marginalizing men who have sex with men. Policies like blood and tissue deferral and HIV crimin

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Can a Gluten-Free Diet, Qi Gong, or Ballet Barre Cure my MS? Only a Randomized Controlled Trial Can Say…

By Lara Freidenfelds

"You have multiple sclerosis? My cousin cured her MS with a gluten-free diet and qi gong -- you should really try it!"

Since I was diagnosed with MS 17 years ago, I have heard many, many versions of this story, though with a rotating cast of miracle cures in the starring role. Some involve mainstream pharmaceuticals; many more are from the world of alternative medicine. I usually politely say, "Thanks for letting me know," and let it drop. Everyone who tells me a story like this wishes for my good health, and I do appreciate that.

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Sunday Morning Medicine

By Jacqueline Antonovich

-Let's go to the circus!
-The last Victorian has died.
-Flu precautions then and now.
-How I became a food historian.
-A fascinating history of diabetes.
-Plantation becomes slavery museum.

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Archiving Abortion: Sharing One Story At A Time

By Melissa Madera

"I feel like nobody should have to experience anything in life without sharing it. I feel like through our experiences it teaches us a lesson and I feel like we owe it to the world to share it." That was Nikki's response when I asked her the question I ask everyone who shares their story with me for The Abortion Diary: Why do you want to share your story?

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Call the Medical Missionary: Religion and Health Care in Twentieth-Century Britain

By Sarah Jane Bodell

If you have ever seen the popular BBC/PBS television program Call the Midwife[1] then you know that the central setting, Nonnatus House, is an Anglican religious order in the East End of London in the 1950s, offering midwifery and medical services to the community. Nonnatus House and Call the Midwife are semi-fictitious creations of author Jennifer Worth, who based them on her experiences as a midwife in East London with the real Community of St. John the Divine (CSJD). Institutions such as CSJD, still in operation in Birmingham today, have existed throughout London and Britain since the mid-nineteenth century. These religion-based medical charities took many forms, from small-scale dispensaries to large-scale hospitals, most offering a specialization. Some were rooted in monastic orders (as with Call the Midwife); some grew out of particular congregational societies; most, though, were established as standalone medical missions, which will be the focus of this post.

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Sunday Morning Medicine

The birth of pulp fiction.
By Jacqueline Antonovich

-Historical House Hunters.
-Vintage roller derby photos.
-A "Wii Fit" for your vagina?
-How not to dress like a Puritan.
-British farmer forced to kill Nazi cows.

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Female Circumcision, Clitoridectomy, and American Culture

By Sarah Rodriguez

In the United States, female circumcision (the removal of the clitoral hood) and clitoridectomy (the removal of the external nub of the clitoris) are nearly always regarded as practices that happen someplace else. When their presence within the United States is acknowledged, these procedures are positioned as having come from the outside, as originating with immigrants from parts of the world where they are performed as an "initiation rite" for young girls. Indeed, termed FGM/C (female genital mutilation/cutting) by the WHO and USAID, the practices are deemed to be cultural and performed for "non-medical reasons."

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Clio Reads: Female Circumcision and Clitoridectomy in the United States: A History of a Medical Treatment

By Carrie Adkins

Many Americans think of female circumcision and clitoridectomy as cultural or religious practices that have taken place primarily in other parts of the world -- not as medical procedures performed by doctors in the United States for the past 150 years. And though scholars of gender, sex, and medicine have noted the significance of clitoral surgeries, we have been missing a historical monograph on the subject.[1] Sarah B. Rodriguez's new book, Female Circumcision and Clitoridectomy in the United States: A History of a Medical Treatment, fills this gap in the scholarship and, more importantly, explores the relationships between clitoral surgeries, social prescriptions for female behavior, and cultural approaches to sexuality and marriage. It's an important book, and many Nursing Clio readers will find it fascinating.

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Sunday Morning Medicine

By Jacqueline Antonovich

-Love in post-war Italy.
-Frederick Douglass in Ireland.
-1930s predictions for the future.
-A Selma landmark sits in shambles.
-The Census Bureau angers academics.

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