The following is a personal narrative that may be difficult for some readers. We hope that it will produce a nuanced discussion about sexual abuse and how the state and the field of psychology often fail children in fundamental ways. Because it involves children, we are publishing it anonymously at the request of the author…. Read more →
When I was 18, I attended a large gathering of evangelical Christians, just as I had every summer through high school. I looked forward to this event each year – my friends and I spent the hot August days wandering the theme park where the festival was held, going on rides and listening to our… Read more →
“So what do you do?” We all have asked this familiar question while making small talk at a BBQ, a bar, or a kid’s sporting event. I smile whenever I get this question – already knowing how the person will respond to my answer. “I teach 8th grade.” Cue the familiar, “Oh wow.” “But they’re… Read more →
On April 24, 2014, radio and TV personality Dr. Drew Pinsky, a board-certified internist and Assistant Clinical Professor of Psychiatry at the University of Southern California, fielded a question on the syndicated radio show Loveline from a man named Kelan whose fiancée had what he called a “multitude of conditions”: endometriosis, interstitial cystitis, lactose intolerance,… Read more →
By Renee Gross
Like so many people, I have a complicated relationship with food. I’ve eaten out of anger, sadness, or excitement. At times, food connects me with people and places. I’ve even gone so far as to have mistaken food for love. Other times, shame accompanies me while I eat and comments over what I ate, how I ate, and how much I ate. I’ve associated food with the monotony of daily life and then turned around and claimed food as the most joyous part of life: the part that makes life worth living. But that only seems to scratch the surface of what I’m trying to understand in my new podcast about the intersections of food and feminism.
By Mary Elene Wood
A highway patrol officer straddles a woman who lies on her back by the side of a highway. His arm lifts high into the air, then, with what looks like substantial force, he strikes her in the face with his clenched fist. He does this over and over again. Early in July, news programs around the country quickly spread the story of a California Highway Patrol officer caught on videotape violently beating Marlene Pinnock, a 51-year-old homeless, presumably mentally ill, woman, along the side of a freeway in Los Angeles. The California Highway Patrol claimed that the officer was only trying to stop the woman from walking out into traffic, yet journalists across the U.S. decried, in one writer’s words, “the lack of training given to law enforcement officers to handle such people, even though officers all too often are society’s frontline mental health care providers.”
by Tony Lewis
The recent announcement of a new creative team for the comic book series Wonder Woman has stirred up some controversy, stemming mainly from an interview in which the artist, David Finch, proved wary of the term “feminist.” His hesitance clearly alarmed people who value the character’s status as an icon of feminism, especially as it came on the heels of Stevie St. John’s article in the Summer 2014 issue of Bitch Magazine that explained how the series’ current creators have undermined the feminist aspects of Wonder Woman’s mythology. What has received less attention is the fact that DC Comics has handed its 75-year-old franchise to Finch’s wife, Meredith, a writer who has very little experience working in comics. But, as we shall see, this situation has a historical precedent.
By Amanda Hendrix-Komoto
On June 8th, 2014, Kate Kelly received a letter from her bishop telling her that she could be excommunicated from the Church of Jesus Christ of Latter-day Saints for asking that church leaders pray about the possibility of female ordination. She was invited to a council in which three men would deliberate on her fate. If she was excommunicated, she would no longer be allowed to speak in church, partake of the bread during the sacrament, or visit the temple. The act would also sever the ties Mormons believe hold families together in the afterlife. Instead of progressing eternally with her family and becoming more and more like God, Kelly would be barred from the Celestial Kingdom and cast into what Mormons call “outer darkness.” Although women could give testimony on her behalf, men, and only men, would determine whether she would be excommunicated for her actions. Kelly wrote a few days later that it was like “being invited to my own funeral.”
By Jenna Tucker
I grew up in a culture obsessed with sexual ethics. As part of a group of Christian teenagers in the Midwest in the 1990’s, one thing we all knew, for certain, was that our religious and moral identities were directly linked to our relationships to sex. It was the culture that birthed virginity pledges and organized for abstinence-only sex education. I remember going to one of those Protestant mega-gatherings with youth groups from all over the country. The speaker gave us two messages that I carry with me to this day. The first was that we had to stop relying on our parents’ beliefs and develop our own relationship to God. The second was that we should not have sex and that anything that gave us sexual pleasure was sex. He was trying to head off our questions. Sex was bad, but what was sex? Could we have sex that didn’t risk pregnancy? Could we masturbate? What if we were engaged?
by Krista Heinitz
My blood pressure is amazing. My fridge and pantry are full of whole fruits and vegetables, whole wheats, and a very small amount of processed food. My family regularly hikes, camps, and actively adventures (whenever grad school isn’t consuming me). We are a healthy family. My body shows the after effects of childbirth — my stomach has some loose skin that sags and is rippled with stretch marks. Years of breastfeeding have changed the landscape of my breasts. All of these things, including my strong legs and back that carried my child, create a body I am proud of and happy to have. As I dig into rich, dark earth with my daughter so that we can sow beet seeds, I do not doubt that I am modeling and creating a healthy life for my child.