The following is a personal narrative that may be difficult for some readers. We hope that it will produce a nuanced discussion about sexual abuse and how the state and the field of psychology often fail children in fundamental ways. Because it involves children, we are publishing it anonymously at the request of the author…. Read more →
Posts by Author: Guest Writer
When I was 18, I attended a large gathering of evangelical Christians, just as I had every summer through high school. I looked forward to this event each year – my friends and I spent the hot August days wandering the theme park where the festival was held, going on rides and listening to our… Read more →
“So what do you do?” We all have asked this familiar question while making small talk at a BBQ, a bar, or a kid’s sporting event. I smile whenever I get this question – already knowing how the person will respond to my answer. “I teach 8th grade.” Cue the familiar, “Oh wow.” “But they’re… Read more →
On April 24, 2014, radio and TV personality Dr. Drew Pinsky, a board-certified internist and Assistant Clinical Professor of Psychiatry at the University of Southern California, fielded a question on the syndicated radio show Loveline from a man named Kelan whose fiancée had what he called a “multitude of conditions”: endometriosis, interstitial cystitis, lactose intolerance,… Read more →
By Renee Gross
Like so many people, I have a complicated relationship with food. I’ve eaten out of anger, sadness, or excitement. At times, food connects me with people and places. I’ve even gone so far as to have mistaken food for love. Other times, shame accompanies me while I eat and comments over what I ate, how I ate, and how much I ate. I’ve associated food with the monotony of daily life and then turned around and claimed food as the most joyous part of life: the part that makes life worth living. But that only seems to scratch the surface of what I’m trying to understand in my new podcast about the intersections of food and feminism.
By Paula A. Michaels
The question of the contraceptive mandate has garnered the lion’s share of attention regarding the impact of the Affordable Care Act (ACA) on women’s health services, most notably in the recent Hobby Lobby and Wheaton College decisions. As unquestionably important and pressing as these issues are, what has earned virtually no discussion is the opportunity that the ACA offers to improve the quality of care for women who choose to become pregnant. The potential for doulas—trained, experienced labor companions—to significantly improve health outcomes, raise patient satisfaction, and lower costs has not received the consideration it deserves.
By Paula A. Michaels
When All in the Family’s Gloria and Michael Stivic attended childbirth preparation classes in 1975, the Lamaze method seemed as American as apple pie. Each week Mike and Gloria brought into our living rooms the values of the counterculture and second-wave feminism that were redefining middle-class American society. Reflecting these trends in the realm of childbirth, the Lamaze method enjoyed tremendous popularity. Though natural living and feminist empowerment are not so much at the forefront of our collective cultural conversation, four decades later what childbirth scene in an American television show or movie would be complete without the hee-hee-hee-hoo of Lamaze breathing? More surprising than the durability of this iconic image in our cultural landscape is the fact that, the Lamaze method was denounced in the 1950s by the founder of the natural childbirth movement as nothing less than a communist plot.
By Mary Elene Wood
A highway patrol officer straddles a woman who lies on her back by the side of a highway. His arm lifts high into the air, then, with what looks like substantial force, he strikes her in the face with his clenched fist. He does this over and over again. Early in July, news programs around the country quickly spread the story of a California Highway Patrol officer caught on videotape violently beating Marlene Pinnock, a 51-year-old homeless, presumably mentally ill, woman, along the side of a freeway in Los Angeles. The California Highway Patrol claimed that the officer was only trying to stop the woman from walking out into traffic, yet journalists across the U.S. decried, in one writer’s words, “the lack of training given to law enforcement officers to handle such people, even though officers all too often are society’s frontline mental health care providers.”
by Tony Lewis
The recent announcement of a new creative team for the comic book series Wonder Woman has stirred up some controversy, stemming mainly from an interview in which the artist, David Finch, proved wary of the term “feminist.” His hesitance clearly alarmed people who value the character’s status as an icon of feminism, especially as it came on the heels of Stevie St. John’s article in the Summer 2014 issue of Bitch Magazine that explained how the series’ current creators have undermined the feminist aspects of Wonder Woman’s mythology. What has received less attention is the fact that DC Comics has handed its 75-year-old franchise to Finch’s wife, Meredith, a writer who has very little experience working in comics. But, as we shall see, this situation has a historical precedent.
By Amanda Hendrix-Komoto
On June 8th, 2014, Kate Kelly received a letter from her bishop telling her that she could be excommunicated from the Church of Jesus Christ of Latter-day Saints for asking that church leaders pray about the possibility of female ordination. She was invited to a council in which three men would deliberate on her fate. If she was excommunicated, she would no longer be allowed to speak in church, partake of the bread during the sacrament, or visit the temple. The act would also sever the ties Mormons believe hold families together in the afterlife. Instead of progressing eternally with her family and becoming more and more like God, Kelly would be barred from the Celestial Kingdom and cast into what Mormons call “outer darkness.” Although women could give testimony on her behalf, men, and only men, would determine whether she would be excommunicated for her actions. Kelly wrote a few days later that it was like “being invited to my own funeral.”