By Corrine Yank
According to the documentary, “Lets Talk About Sex”, 10,000 teens catch a sexually transmitted disease, 2,400 teen girls get pregnant, and 55 young people are infected with HIV in the US every day. Meanwhile, despite these alarming statistics, our educational and political culture blurs, obscures, and shrouds discussions of sex with denial, systematically oppressing comprehensive and preventative sex education within institutional settings. According to a study done in 2002 by the Centers for Disease Control and Prevention, comprehensive sex ed is declining in middle and high schools across the majority of the United States. And despite the fact that around 46% of high schoolers were found to be sexually active, many state programs focus primarily on promoting abstinence, rather than providing teens with real answers and options to reduce their risk and engage in safer sex.
By Ian Lekus
The first I learned of PrEP, or pre-exposure prophylaxis, came from the signs and postcards around Fenway Health, Boston’s LGBT community health center. Those advertisements appeared as Fenway served as one of two U.S. research sites for PrEP, in advance of the U.S. Food and Drug Administration approving Truvada in July 2012 as the first drug deemed safe and effective for reducing the risk of HIV transmission. As I started learning more, I quickly discovered how its advocates frequently compare PrEP to oral contraceptives. One PrEP researcher I consulted with early on in my investigations explicitly drew the parallel to her decision to use the Pill a few years earlier. Some of the similarities jump out immediately: for example, like oral contraceptives, PrEP -- a pill taken daily to prevent HIV infection -- separates prevention from the act of sexual intercourse itself.
By Jessica Parr
I recently returned to New Zealand, the country where I grew up and met with a childhood friend for a long overdue catch over coffee. The conversation turned to my doctoral research and how my recent research trip to the Midwest had gone. As I recounted my archive adventures and my delight at finding such a wealth of popular literature concerning obesity from the late 1940s, my long-time friend looked up and exclaimed: was obesity a problem in the 1950s? This is not the first time this question has been posed to me with such surprise. We can be forgiven for assuming that widespread concern for weight management is a relatively recent phenomenon with World Health Organisation and Centers for Disease Control and Prevention fact sheets presenting obesity as a health conundrum from the late twentieth century.
by Cara Jones
On April 24, 2014, radio and TV personality Dr. Drew Pinsky, a board-certified internist and Assistant Clinical Professor of Psychiatry at the University of Southern California, fielded a question on the syndicated radio show Loveline from a man named Kelan whose fiancée had what he called a “multitude of conditions:” endometriosis, Interstitial Cystitis, lactose intolerance, and “no stomach lining” (0:30:07 to 0:32:51). Before the caller could ask his question, Pinsky interjected:
These are what we call sort of functional disorders. Everything you mentioned,
everything you mentioned, are things that actually aren't discernibly pathological.
They're sort of — they're what we call "garbage bag diagnoses," when you can't think
of anything else, you go, "Eh, well it's that." So, it then makes me question why is she
so somatically preoccupied that she's visiting doctors all the time with pains and
urinary symptoms and pelvic symptoms, and then that makes me wonder, was she
sexually abused growing up?
By Renee Gross
Like so many people, I have a complicated relationship with food. I’ve eaten out of anger, sadness, or excitement. At times, food connects me with people and places. I’ve even gone so far as to have mistaken food for love. Other times, shame accompanies me while I eat and comments over what I ate, how I ate, and how much I ate. I’ve associated food with the monotony of daily life and then turned around and claimed food as the most joyous part of life: the part that makes life worth living. But that only seems to scratch the surface of what I’m trying to understand in my new podcast about the intersections of food and feminism.
By Paula A. Michaels
The question of the contraceptive mandate has garnered the lion’s share of attention regarding the impact of the Affordable Care Act (ACA) on women’s health services, most notably in the recent Hobby Lobby and Wheaton College decisions. As unquestionably important and pressing as these issues are, what has earned virtually no discussion is the opportunity that the ACA offers to improve the quality of care for women who choose to become pregnant. The potential for doulas—trained, experienced labor companions—to significantly improve health outcomes, raise patient satisfaction, and lower costs has not received the consideration it deserves.
by Sophia Mantheakis
I called them bathroom-stall moments. Usually during morning break in high school, these were the moments that I would find myself on one side of a bathroom stall with my best friend on the other side in tears. High school was not fun--most people can share that sentiment. But, for my best friend (and myself to an extent), high school meant one of the most stressful periods of her life where she had to watch her every action. Homework was not the fear; she excelled in school. No, this fear, this demon was much simpler and always present. It was food.
By Paula A. Michaels
When All in the Family’s Gloria and Michael Stivic attended childbirth preparation classes in 1975, the Lamaze method seemed as American as apple pie. Each week Mike and Gloria brought into our living rooms the values of the counterculture and second-wave feminism that were redefining middle-class American society. Reflecting these trends in the realm of childbirth, the Lamaze method enjoyed tremendous popularity. Though natural living and feminist empowerment are not so much at the forefront of our collective cultural conversation, four decades later what childbirth scene in an American television show or movie would be complete without the hee-hee-hee-hoo of Lamaze breathing? More surprising than the durability of this iconic image in our cultural landscape is the fact that, the Lamaze method was denounced in the 1950s by the founder of the natural childbirth movement as nothing less than a communist plot.
By Mary Elene Wood
A highway patrol officer straddles a woman who lies on her back by the side of a highway. His arm lifts high into the air, then, with what looks like substantial force, he strikes her in the face with his clenched fist. He does this over and over again. Early in July, news programs around the country quickly spread the story of a California Highway Patrol officer caught on videotape violently beating Marlene Pinnock, a 51-year-old homeless, presumably mentally ill, woman, along the side of a freeway in Los Angeles. The California Highway Patrol claimed that the officer was only trying to stop the woman from walking out into traffic, yet journalists across the U.S. decried, in one writer’s words, “the lack of training given to law enforcement officers to handle such people, even though officers all too often are society’s frontline mental health care providers.”
by Tony Lewis
The recent announcement of a new creative team for the comic book series Wonder Woman has stirred up some controversy, stemming mainly from an interview in which the artist, David Finch, proved wary of the term “feminist.” His hesitance clearly alarmed people who value the character’s status as an icon of feminism, especially as it came on the heels of Stevie St. John’s article in the Summer 2014 issue of Bitch Magazine that explained how the series’ current creators have undermined the feminist aspects of Wonder Woman’s mythology. What has received less attention is the fact that DC Comics has handed its 75-year-old franchise to Finch's wife, Meredith, a writer who has very little experience working in comics. But, as we shall see, this situation has a historical precedent.